17.16
Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.16
आधिभेदाद् यथा भेदो मणेरेकस्य जायते
ādhibhedād yathā bhedo maṇer ekasya jāyate
The line
Because of a compound: ādhi (आधि), and a difference, as, a difference, maṇer (मणेर्), of one, arises, is born.
नेपालीमा
जसरी एउटा मणिको भेद आधारको भेदबाट जन्मिन्छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: ādhi-bhedāt (आधि-भेदात्) + yathā (यथा) + bhedaḥ (भेदः) + maṇer (मणेर्) + ekasya (एकस्य) + jāyate (जायते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ādhi-bhedāt (आधि-भेदात्) | ablative singular | a compound: ādhi (आधि), and a difference. Read it from the end |
| yathā (यथा) | indeclinable | as |
| bhedaḥ (भेदः) | nominative singular, masculine | a difference |
| maṇer (मणेर्) | the form as the line writes it | this word, as the line writes it |
| ekasya (एकस्य) | genitive singular | one |
| jāyate (जायते) | present, third person singular | arises, is born |
The phrases
ādhi-bhedāt (आधि-भेदात्) is a compound: ādhi (आधि), and a difference. Read it from the end. It stands as ablative singular. The line writes it ādhibhedād (आधिभेदाद्). yathā (यथा) is as. It stands as indeclinable. bhedaḥ (भेदः) is a difference. It stands as nominative singular, masculine. The line writes it bhedo.
maṇer (मणेर्) is this word, as the line writes it. It stands as the form as the line writes it. ekasya (एकस्य) is one. It stands as genitive singular. jāyate (जायते) is arises, is born. It stands as present, third person singular.
Sanskrit in this line
ādhi-bhedāt (आधि-भेदात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it ādhibhedād (आधिभेदाद्). The line writes it bhedo.
Say it back
Cover the English. Gloss ādhi-bhedāt (आधि-भेदात्) and bhedaḥ (भेदः).