17.18

Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.18

आलेख्याध्ययने यद्वत् तदन्योन्यधियोद्भवम्

ālekhyādhyayane yadvat tad anyonyadhiyodbhavam

The line

In ālekhyādhyayana (आलेख्याध्ययन), which, like, that, anyonyadhiyodbhava (अन्योन्यधियोद्भव).

नेपालीमा

लेखन र पठन जस्तै, त्यो एकअर्काको विचारबाट उठ्छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: ālekhyādhyayane (आलेख्याध्ययने) + yad (यद्) + vat (वत्) + tad (तद्) + anyonyadhiyodbhavam (अन्योन्यधियोद्भवम्)

Sanskrit, in depth

The words

WordGrammarSense
ālekhyādhyayane (आलेख्याध्ययने)locative singular, or nominative or accusative dual, neuterālekhyādhyayana (आलेख्याध्ययन)
yad (यद्)nominative or accusative singular, neuterwhich
vat (वत्)indeclinablelike
tad (तद्)nominative or accusative singular, neuterthat
anyonyadhiyodbhavam (अन्योन्यधियोद्भवम्)accusative singular, masculine, or nominative or accusative singular, neuteranyonyadhiyodbhava (अन्योन्यधियोद्भव)

The phrases

ālekhyādhyayane (आलेख्याध्ययने) is ālekhyādhyayana (आलेख्याध्ययन). It stands as locative singular, or nominative or accusative dual, neuter. yad (यद्) is which. It stands as nominative or accusative singular, neuter. vat (वत्) is like. It stands as indeclinable. The line joins them as yadvat.

tad (तद्) is that. It stands as nominative or accusative singular, neuter. anyonyadhiyodbhavam (अन्योन्यधियोद्भवम्) is anyonyadhiyodbhava (अन्योन्यधियोद्भव). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

Sanskrit in this line

anyonyadhiyodbhavam (अन्योन्यधियोद्भवम्) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do. The line joins them as yadvat.

Say it back

Cover the English. Gloss ālekhyādhyayane (आलेख्याध्ययने) and vat (वत्).

Next

17.19. A compound: which, that which, and desire, tatkratur (तत्क्रतुर्), bhūtva (भूत्व), done, which, that, in prapadyata (प्रपद्यत).