17.24

Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.24

सुषुप्तं तदभवं च स्वमात्मानं परं पदम्

suṣuptaṃ tadabhavaṃ ca svam ātmānaṃ paraṃ padam

The line

suṣupta (सुषुप्त), tadabhava (तदभव) and, one's own, the self, the highest, only, a word.

नेपालीमा

गहिरो निद्रा र त्यो नहुनु नै आफ्नै आत्मन् हो, परम पद।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: suṣuptaṃ (सुषुप्तं) + tadabhavaṃ (तदभवं) + ca (च) + svam (स्वम्) + ātmānaṃ (आत्मानं) + paraṃ (परं) + padam (पदम्)

Sanskrit, in depth

The words

WordGrammarSense
suṣuptaṃ (सुषुप्तं)accusative singular, masculine, or nominative or accusative singular, neutersuṣupta (सुषुप्त)
tadabhavaṃ (तदभवं)accusative singular, masculine, or nominative or accusative singular, neutertadabhava (तदभव)
ca (च)indeclinableand
svam (स्वम्)nominative or accusative singular, neuterone's own
ātmānaṃ (आत्मानं)accusative singularthe self
paraṃ (परं)nominative or accusative singular, neuterthe highest, only
padam (पदम्)nominative or accusative singular, neutera word

The phrases

suṣuptaṃ (सुषुप्तं) is suṣupta (सुषुप्त). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. tadabhavaṃ (तदभवं) is tadabhava (तदभव). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. ca (च) is and. It stands as indeclinable. svam (स्वम्) is one's own. It stands as nominative or accusative singular, neuter.

ātmānaṃ (आत्मानं) is the self. It stands as accusative singular. paraṃ (परं) is the highest, only. It stands as nominative or accusative singular, neuter. padam (पदम्) is a word. It stands as nominative or accusative singular, neuter.

Sanskrit in this line

tadabhavaṃ (तदभवं) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss suṣuptaṃ (सुषुप्तं) and tadabhavaṃ (तदभवं).

Next

17.25. A compound: svātma (स्वात्म), awareness, prada (प्रद), and gdha (ग्ध), it would be. syāt (स्यात्) before a voiced sound, a seed, dagdha (दग्ध), a compound: as, and bhava (भव).