17.31

Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.31

भिद्यते हृदयग्रन्थिर् न चेदित्यादितः श्रुतेः

bhidyate hṛdayagranthir na ced ityāditaḥ śruteḥ

The line

If you say that in bhidyata (भिद्यत), hṛdayagranthir (हृदयग्रन्थिर्), not, then ityādita (इत्यादित), because of because of scripture, of scripture.

नेपालीमा

यदि हृदयको गाँठो फाट्दैन भने, यसरी सुरु हुने शास्त्रले भन्छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: bhidyate (भिद्यते) + hṛdayagranthir (हृदयग्रन्थिर्) + na (न) + ced (चेद्) + ityāditaḥ (इत्यादितः) + śruteḥ (श्रुतेः)

Sanskrit, in depth

The words

WordGrammarSense
bhidyate (भिद्यते)locative singular, or nominative or accusative dual, neuterbhidyata (भिद्यत)
hṛdayagranthir (हृदयग्रन्थिर्)the form as the line writes itthis word, as the line writes it
na (न)indeclinablenot
ced (चेद्)indeclinableif you say. cet before a voiced sound
ityāditaḥ (इत्यादितः)nominative singular, masculineityādita (इत्यादित)
śruteḥ (श्रुतेः)ablative or genitive singularbecause of scripture, of scripture

The phrases

bhidyate (भिद्यते) is bhidyata (भिद्यत). It stands as locative singular, or nominative or accusative dual, neuter. hṛdayagranthir (हृदयग्रन्थिर्) is this word, as the line writes it. It stands as the form as the line writes it. na (न) is not. It stands as indeclinable.

ced (चेद्) is if you say. cet before a voiced sound. It stands as indeclinable. ityāditaḥ (इत्यादितः) is ityādita (इत्यादित). It stands as nominative singular, masculine. śruteḥ (श्रुतेः) is because of scripture, of scripture. It stands as ablative or genitive singular.

Sanskrit in this line

hṛdayagranthir (हृदयग्रन्थिर्) is the form as the line writes it. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss bhidyate (भिद्यते) and hṛdayagranthir (हृदयग्रन्थिर्).

Next

17.32. sukhādibhyas (सुखादिभ्य), because of a compound: so, other, and the state of being that, buddhya (बुद्ध्य) or even, how, would be.