17.44
Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.44
देहस्यैव तु जात्यादिस् तस्याप्येवं ह्यनात्मता
dehasyaiva tu jātyādis tasyāpy evaṃ hy anātmatā
The line
Of a body just but, a compound: a futile rejoinder, and ādisa (आदिस), of of that, his, also, even. api before a vowel thus. anātmata (अनात्मत).
नेपालीमा
जाति आदि शरीरकै हुन्। त्यसको पनि यसरी नै आत्मन् नहुनु हो।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: dehasya (देहस्य) + eva (एव) + tu (तु) + jāti-ādisa (जाति-आदिस) + tasya (तस्य) + apy (अप्य्) + evaṃ (एवं) + hy (ह्य्) + anātmatā (अनात्मता)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| dehasya (देहस्य) | genitive singular | a body |
| eva (एव) | indeclinable | only, just |
| tu (तु) | indeclinable | but, and now |
| jāti-ādisa (जाति-आदिस) | a compound, the ending is on the last member | a compound: a futile rejoinder, and ādisa (आदिस). Read it from the end |
| tasya (तस्य) | genitive singular | of that, his |
| apy (अप्य्) | indeclinable | also, even. api before a vowel |
| evaṃ (एवं) | indeclinable | in this way |
| hy (ह्य्) | indeclinable | for, indeed. hi before a vowel |
| anātmatā (अनात्मता) | nominative singular, feminine, or instrumental singular | anātmata (अनात्मत) |
The phrases
dehasya (देहस्य) is a body. It stands as genitive singular. eva (एव) is only, just. It stands as indeclinable. The line joins it on as dehasyaiva. tu (तु) is but, and now. It stands as indeclinable. jāti-ādisa (जाति-आदिस) is a compound: a futile rejoinder, and ādisa (आदिस). Read it from the end. It stands as a compound, the ending is on the last member. tasya (तस्य) is of that, his. It stands as genitive singular.
apy (अप्य्) is also, even. api before a vowel. It stands as indeclinable. The line joins them as tasyāpy (तस्याप्य्). evaṃ (एवं) is in this way. It stands as indeclinable. hy (ह्य्) is for, indeed. hi before a vowel. It stands as indeclinable. anātmatā (अनात्मता) is anātmata (अनात्मत). It stands as nominative singular, feminine, or instrumental singular.
Sanskrit in this line
jāti-ādisa (जाति-आदिस) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins it on as dehasyaiva. The line joins them as tasyāpy (तस्याप्य्).
Say it back
Cover the English. Gloss dehasya (देहस्य) and jāti-ādisa (जाति-आदिस).