18.5
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.5
विषापोहो यथा ध्यानाद् ध्नुतिः स्यात् पाप्मनस् तथा
viṣāpoho yathā dhyānād dhnutiḥ syāt pāpmanas tathā
The line
viṣāpoha (विषापोह), as, because of dhyāna (ध्यान), dhnuta (ध्नुत), it would be, let it be granted, pāpmanas (पाप्मन), so, in that way.
नेपालीमा
जसरी ध्यानले विष हट्छ, त्यसरी पाप पनि झरोस्।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: viṣāpoho (विषापोहो) + yathā (यथा) + dhyānād (ध्यानाद्) + dhnutiḥ (ध्नुतिः) + syāt (स्यात्) + pāpmanas (पाप्मन) + tathā (तथा)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| viṣāpoho (विषापोहो) | nominative singular, masculine | viṣāpoha (विषापोह) |
| yathā (यथा) | indeclinable | as |
| dhyānād (ध्यानाद्) | ablative singular | dhyāna (ध्यान) |
| dhnutiḥ (ध्नुतिः) | nominative singular | dhnuta (ध्नुत) |
| syāt (स्यात्) | optative, third person singular | it would be, let it be granted |
| pāpmanas (पाप्मन) | the form as the line writes it | this word, as the line writes it |
| tathā (तथा) | indeclinable | so, in that way |
The phrases
viṣāpoho (विषापोहो) is viṣāpoha (विषापोह). It stands as nominative singular, masculine. yathā (यथा) is as. It stands as indeclinable. dhyānād (ध्यानाद्) is dhyāna (ध्यान). It stands as ablative singular. dhnutiḥ (ध्नुतिः) is dhnuta (ध्नुत). It stands as nominative singular.
syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular. pāpmanas (पाप्मन) is this word, as the line writes it. It stands as the form as the line writes it. tathā (तथा) is so, in that way. It stands as indeclinable.
Sanskrit in this line
viṣāpoho (विषापोहो) is nominative singular, masculine. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss viṣāpoho (विषापोहो) and dhyānād (ध्यानाद्).