18.101
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.101
सैवोक्ता सदसीत्येवं फलं तत्र विमुक्तता
saivoktā sad asīty evaṃ phalaṃ tatra vimuktatā
The line
saivokta (सैवोक्त), what is, asīty (असीत्य्) thus, the fruit, there, vimuktata (विमुक्तत).
नेपालीमा
त्यही भनियो, तिमी सत् हौ भनी। त्यहाँ फल मुक्त हुनु हो।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: saivoktā (सैवोक्ता) + sad (सद्) + asīty (असीत्य्) + evaṃ (एवं) + phalaṃ (फलं) + tatra (तत्र) + vimuktatā (विमुक्तता)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| saivoktā (सैवोक्ता) | nominative singular, feminine, or instrumental singular | saivokta (सैवोक्त) |
| sad (सद्) | the stem, as the line writes it | what is |
| asīty (असीत्य्) | the form as the line writes it | this word, as the line writes it |
| evaṃ (एवं) | indeclinable | in this way |
| phalaṃ (फलं) | nominative or accusative singular, neuter | the fruit |
| tatra (तत्र) | indeclinable | there |
| vimuktatā (विमुक्तता) | nominative singular, feminine, or instrumental singular | vimuktata (विमुक्तत) |
The phrases
saivoktā (सैवोक्ता) is saivokta (सैवोक्त). It stands as nominative singular, feminine, or instrumental singular. sad (सद्) is what is. It stands as the stem, as the line writes it. asīty (असीत्य्) is this word, as the line writes it. It stands as the form as the line writes it. evaṃ (एवं) is in this way. It stands as indeclinable.
phalaṃ (फलं) is the fruit. It stands as nominative or accusative singular, neuter. tatra (तत्र) is there. It stands as indeclinable. vimuktatā (विमुक्तता) is vimuktata (विमुक्तत). It stands as nominative singular, feminine, or instrumental singular.
Sanskrit in this line
vimuktatā (विमुक्तता) is nominative singular, feminine, or instrumental singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss saivoktā (सैवोक्ता) and sad (सद्).