18.102
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.102
व्यवहारात् पुरापीष्टः सद्भावः स्वयमात्मनः
vyavahārāt purāpīṣṭaḥ sadbhāvaḥ svayam ātmanaḥ
The line
Because of vyavahāra (व्यवहार), a compound: of old, and pīṣṭa (पीष्ट), a compound: what is, and a state, by itself, oneself, of of the self, from the self.
नेपालीमा
व्यवहारभन्दा पहिले पनि आत्मन्को सत् भाव आफैँ मानिएको थियो।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: vyavahārāt (व्यवहारात्) + purā-pīṣṭaḥ (पुरा-पीष्टः) + sad-bhāvaḥ (सद्-भावः) + svayam (स्वयम्) + ātmanaḥ (आत्मनः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| vyavahārāt (व्यवहारात्) | ablative singular | vyavahāra (व्यवहार) |
| purā-pīṣṭaḥ (पुरा-पीष्टः) | nominative singular, masculine | a compound: of old, and pīṣṭa (पीष्ट). Read it from the end |
| sad-bhāvaḥ (सद्-भावः) | nominative singular, masculine | a compound: what is, and a state. Read it from the end |
| svayam (स्वयम्) | indeclinable | by itself, oneself |
| ātmanaḥ (आत्मनः) | genitive or ablative singular | of the self, from the self |
The phrases
vyavahārāt (व्यवहारात्) is vyavahāra (व्यवहार). It stands as ablative singular. purā-pīṣṭaḥ (पुरा-पीष्टः) is a compound: of old, and pīṣṭa (पीष्ट). Read it from the end. It stands as nominative singular, masculine. sad-bhāvaḥ (सद्-भावः) is a compound: what is, and a state. Read it from the end. It stands as nominative singular, masculine.
svayam (स्वयम्) is by itself, oneself. It stands as indeclinable. ātmanaḥ (आत्मनः) is of the self, from the self. It stands as genitive or ablative singular.
Sanskrit in this line
purā-pīṣṭaḥ (पुरा-पीष्टः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss vyavahārāt (व्यवहारात्) and purā-pīṣṭaḥ (पुरा-पीष्टः).