18.117

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.117

रथादेस् तत्र शून्यत्वात् प्रत्ययस्यात्मना ग्रहः

rathādes tatra śūnyatvāt pratyayasyātmanā grahaḥ

The line

rathādes (रथादे), there, because of a compound: empty, and the state of being that, a compound: a condition, it would be, and mana (मन), graha (ग्रह).

नेपालीमा

त्यहाँ रथ आदि शून्य भएकाले प्रत्ययलाई आत्मन्ले लिन्छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: rathādes (रथादे) + tatra (तत्र) + śūnya-tvāt (शून्य-त्वात्) + pratyaya-syāt-manā (प्रत्यय-स्यात्-मना) + grahaḥ (ग्रहः)

Sanskrit, in depth

The words

WordGrammarSense
rathādes (रथादे)the form as the line writes itthis word, as the line writes it
tatra (तत्र)indeclinablethere
śūnya-tvāt (शून्य-त्वात्)ablative singulara compound: empty, and the state of being that. Read it from the end
pratyaya-syāt-manā (प्रत्यय-स्यात्-मना)nominative singular, feminine, or instrumental singulara compound: a condition, it would be, and mana (मन). Read it from the end
grahaḥ (ग्रहः)nominative singular, masculinegraha (ग्रह)

The phrases

rathādes (रथादे) is this word, as the line writes it. It stands as the form as the line writes it. tatra (तत्र) is there. It stands as indeclinable. śūnya-tvāt (शून्य-त्वात्) is a compound: empty, and the state of being that. Read it from the end. It stands as ablative singular.

pratyaya-syāt-manā (प्रत्यय-स्यात्-मना) is a compound: a condition, it would be, and mana (मन). Read it from the end. It stands as nominative singular, feminine, or instrumental singular. grahaḥ (ग्रहः) is graha (ग्रह). It stands as nominative singular, masculine.

Sanskrit in this line

pratyaya-syāt-manā (प्रत्यय-स्यात्-मना) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss rathādes (रथादे) and tatra (तत्र).

Next

18.118. Arises, is born, he, that. saḥ (सः) before a consonant, yadākāra (यदाकार), he, that. saḥ (सः) before a consonant, bāhya (बाह्य), an object, a thought.