18.137

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.137

सर्वलोकप्रसिद्धत्वात् स्वहेतुभ्यस् तु वस्तुनः

sarvalokaprasiddhatvāt svahetubhyas tu vastunaḥ

The line

Because of a compound: all, the world, already familiar, and the state of being that, svahetubhyas (स्वहेतुभ्य) but, vastuna (वस्तुन).

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: sarva-loka-prasiddha-tvāt (सर्व-लोक-प्रसिद्ध-त्वात्) + svahetubhyas (स्वहेतुभ्य) + tu (तु) + vastunaḥ (वस्तुनः)

Sanskrit, in depth

The words

WordGrammarSense
sarva-loka-prasiddha-tvāt (सर्व-लोक-प्रसिद्ध-त्वात्)ablative singulara compound: all, the world, already familiar, and the state of being that. Read it from the end
svahetubhyas (स्वहेतुभ्य)the form as the line writes itthis word, as the line writes it
tu (तु)indeclinablebut, and now
vastunaḥ (वस्तुनः)nominative singular, masculinevastuna (वस्तुन)

The phrases

sarva-loka-prasiddha-tvāt (सर्व-लोक-प्रसिद्ध-त्वात्) is a compound: all, the world, already familiar, and the state of being that. Read it from the end. It stands as ablative singular. svahetubhyas (स्वहेतुभ्य) is this word, as the line writes it. It stands as the form as the line writes it.

tu (तु) is but, and now. It stands as indeclinable. vastunaḥ (वस्तुनः) is vastuna (वस्तुन). It stands as nominative singular, masculine.

Sanskrit in this line

sarva-loka-prasiddha-tvāt (सर्व-लोक-प्रसिद्ध-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss sarva-loka-prasiddha-tvāt (सर्व-लोक-प्रसिद्ध-त्वात्) and svahetubhyas (स्वहेतुभ्य).

Next

18.138. Of adhyakṣādhyakṣya (अध्यक्षाध्यक्ष्य), establishment, a compound: what is to be known, and the state of being that, not atmalābhata (अत्मलाभत).