18.52

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.52

जानात्यर्थेषु को हेतुर् द्व्याश्रयत्वे निगद्यताम्

jānātyartheṣu ko hetur dvyāśrayatve nigadyatām

The line

In jānātyartha (जानात्यर्थ), who. kaḥ (कः) before a voiced sound, a reason, in a compound: two, a seat, a support, and the state of being that, of nigadyata (निगद्यत).

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: jānātyartheṣu (जानात्यर्थेषु) + ko (को) + hetuḥ (हेतुः) + dvi-āśraya-tve (द्वि-आश्रय-त्वे) + nigadyatām (निगद्यताम्)

Sanskrit, in depth

The words

WordGrammarSense
jānātyartheṣu (जानात्यर्थेषु)locative pluraljānātyartha (जानात्यर्थ)
ko (को)nominative singular, masculinewho. kaḥ (कः) before a voiced sound
hetuḥ (हेतुः)nominative singular, masculinea reason
dvi-āśraya-tve (द्वि-आश्रय-त्वे)locative singular, or nominative or accusative dual, neutera compound: two, a seat, a support, and the state of being that. Read it from the end
nigadyatām (निगद्यताम्)genitive plural, or accusative singular, femininenigadyata (निगद्यत)

The phrases

jānātyartheṣu (जानात्यर्थेषु) is jānātyartha (जानात्यर्थ). It stands as locative plural. ko (को) is who. kaḥ (कः) before a voiced sound. It stands as nominative singular, masculine. hetuḥ (हेतुः) is a reason. It stands as nominative singular, masculine. The line writes it hetur.

dvi-āśraya-tve (द्वि-आश्रय-त्वे) is a compound: two, a seat, a support, and the state of being that. Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter. nigadyatām (निगद्यताम्) is nigadyata (निगद्यत). It stands as genitive plural, or accusative singular, feminine.

Sanskrit in this line

dvi-āśraya-tve (द्वि-आश्रय-त्वे) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it hetur.

Say it back

Cover the English. Gloss jānātyartheṣu (जानात्यर्थेषु) and ko (को).

Next

18.53. Both, by means of cāviveka (चाविवेक), jānātīty (जानातीत्य्), is said, falsely.