19.1

Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश) / 19.1

न याति कामज्वरसन्निपातजां शरीरमालाशतयोगदुःखिताम्

na yāti kāmajvarasannipātajāṃ śarīramālāśatayogaduḥkhitām

The line

Not in yāta (यात), of a compound: desire, a fever, sanni (सन्नि), and pātaja (पातज), of a compound: the body, mālā (माला), śata (शत), a joining, and duḥkhita (दुःखित).

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 19. Jvaranāśa (ज्वरनाश). The destruction of the fever. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + yāti (याति) + kāma-jvara-sanni-pātajāṃ (काम-ज्वर-सन्नि-पातजां) + śarīra-mālā-śata-yoga-duḥkhitām (शरीर-माला-शत-योग-दुःखिताम्)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
yāti (याति)locative singular, or nominative singularyāta (यात)
kāma-jvara-sanni-pātajāṃ (काम-ज्वर-सन्नि-पातजां)genitive plural, or accusative singular, femininea compound: desire, a fever, sanni (सन्नि), and pātaja (पातज). Read it from the end
śarīra-mālā-śata-yoga-duḥkhitām (शरीर-माला-शत-योग-दुःखिताम्)genitive plural, or accusative singular, femininea compound: the body, mālā (माला), śata (शत), a joining, and duḥkhita (दुःखित). Read it from the end

The phrases

na (न) is not. It stands as indeclinable. yāti (याति) is yāta (यात). It stands as locative singular, or nominative singular.

kāma-jvara-sanni-pātajāṃ (काम-ज्वर-सन्नि-पातजां) is a compound: desire, a fever, sanni (सन्नि), and pātaja (पातज). Read it from the end. It stands as genitive plural, or accusative singular, feminine. śarīra-mālā-śata-yoga-duḥkhitām (शरीर-माला-शत-योग-दुःखिताम्) is a compound: the body, mālā (माला), śata (शत), a joining, and duḥkhita (दुःखित). Read it from the end. It stands as genitive plural, or accusative singular, feminine.

Sanskrit in this line

śarīra-mālā-śata-yoga-duḥkhitām (शरीर-माला-शत-योग-दुःखिताम्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss yāti (याति) and kāma-jvara-sanni-pātajāṃ (काम-ज्वर-सन्नि-पातजां).

Next

19.2. Not they, those, a compound: a thing, a meaning, and awareness, not. Of me, is, cārthita (चार्थित), from that, then and, fit, right, śama (शम) just.