19.2
Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश) / 19.2
न तेऽर्थबोधो न हि मेऽस्ति चार्थिता ततश् च युक्तः शम एव ते मनः
na te 'rthabodho na hi me 'sti cārthitā tataś ca yuktaḥ śama eva te manaḥ
The line
Not they, those, a compound: a thing, a meaning, and awareness, not. Of me, is, cārthita (चार्थित), from that, then and, fit, right, śama (शम) just, they, those, mana (मन).
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 19. Jvaranāśa (ज्वरनाश). The destruction of the fever. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: na (न) + te (ते) + artha-bodhaḥ (अर्थ-बोधः) + na (न) + hi (हि) + me (मे) + asti (अस्ति) + cārthitā (चार्थिता) + tataḥ (ततः) + ca (च) + yuktaḥ (युक्तः) + śama (शम) + eva (एव) + te (ते) + manaḥ (मनः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| na (न) | indeclinable | not |
| te (ते) | nominative plural, masculine | they, those |
| artha-bodhaḥ (अर्थ-बोधः) | nominative singular, masculine | a compound: a thing, a meaning, and awareness. Read it from the end |
| na (न) | indeclinable | not |
| hi (हि) | indeclinable | for, indeed |
| me (मे) | genitive or dative singular | me |
| asti (अस्ति) | present, third person singular | is |
| cārthitā (चार्थिता) | nominative singular, feminine, or instrumental singular | cārthita (चार्थित) |
| tataḥ (ततः) | indeclinable | from that, then |
| ca (च) | indeclinable | and |
| yuktaḥ (युक्तः) | nominative singular, masculine | fit, right |
| śama (शम) | the form as the line writes it | this word, as the line writes it |
| eva (एव) | indeclinable | only, just |
| te (ते) | nominative plural, masculine | they, those |
| manaḥ (मनः) | nominative singular, masculine | mana (मन) |
The phrases
na (न) is not. It stands as indeclinable. te (ते) is they, those. It stands as nominative plural, masculine. artha-bodhaḥ (अर्थ-बोधः) is a compound: a thing, a meaning, and awareness. Read it from the end. It stands as nominative singular, masculine. The apostrophe marks an a that was dropped. na (न) is not. It stands as indeclinable. hi (हि) is for, indeed. It stands as indeclinable. me (मे) is me. It stands as genitive or dative singular. asti (अस्ति) is is. It stands as present, third person singular. The apostrophe marks an a that was dropped. cārthitā (चार्थिता) is cārthita (चार्थित). It stands as nominative singular, feminine, or instrumental singular.
tataḥ (ततः) is from that, then. It stands as indeclinable. The line writes it tataś (ततश्). ca (च) is and. It stands as indeclinable. yuktaḥ (युक्तः) is fit, right. It stands as nominative singular, masculine. śama (शम) is this word, as the line writes it. It stands as the form as the line writes it. eva (एव) is only, just. It stands as indeclinable. te (ते) is they, those. It stands as nominative plural, masculine. manaḥ (मनः) is mana (मन). It stands as nominative singular, masculine.
Sanskrit in this line
artha-bodhaḥ (अर्थ-बोधः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The apostrophe marks an a that was dropped. The apostrophe marks an a that was dropped. The line writes it tataś (ततश्).
Say it back
Cover the English. Gloss te (ते) and artha-bodhaḥ (अर्थ-बोधः).