19.3

Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश) / 19.3

सदैव मुक्तश् च न कामये हितं यतस्व चेतः प्रशमाय तेऽधिकम्

sadaiva muktaś ca na kāmaye hitaṃ yatasva cetaḥ praśamāya te 'dhikam

The line

Always just, one who is released and, not for desire. Him, that, yatasva (यतस्व), if, if you say, for praśama (प्रशम), they, those, more.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 19. Jvaranāśa (ज्वरनाश). The destruction of the fever. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: sadā (सदा) + eva (एव) + muktaḥ (मुक्तः) + ca (च) + na (न) + kāmaye (कामये) + hi (हि) + taṃ (तं) + yatasva (यतस्व) + cetaḥ (चेतः) + praśamāya (प्रशमाय) + te (ते) + adhikam (अधिकम्)

Sanskrit, in depth

The words

WordGrammarSense
sadā (सदा)indeclinablealways
eva (एव)indeclinableonly, just
muktaḥ (मुक्तः)nominative singular, masculineone who is released
ca (च)indeclinableand
na (न)indeclinablenot
kāmaye (कामये)dative singulardesire
hi (हि)indeclinablefor, indeed
taṃ (तं)accusative singular, masculinehim, that
yatasva (यतस्व)the form as the line writes itthis word, as the line writes it
cetaḥ (चेतः)nominative singular, masculineif, if you say
praśamāya (प्रशमाय)dative singularpraśama (प्रशम)
te (ते)nominative plural, masculinethey, those
adhikam (अधिकम्)nominative or accusative singular, neutermore

The phrases

sadā (सदा) is always. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. The line joins them as sadaiva. muktaḥ (मुक्तः) is one who is released. It stands as nominative singular, masculine. The line writes it muktaś (मुक्तश्). ca (च) is and. It stands as indeclinable. na (न) is not. It stands as indeclinable. kāmaye (कामये) is desire. It stands as dative singular. hi (हि) is for, indeed. It stands as indeclinable.

taṃ (तं) is him, that. It stands as accusative singular, masculine. The line joins them as hitaṃ (हितं). yatasva (यतस्व) is this word, as the line writes it. It stands as the form as the line writes it. cetaḥ (चेतः) is if, if you say. It stands as nominative singular, masculine. praśamāya (प्रशमाय) is praśama (प्रशम). It stands as dative singular. te (ते) is they, those. It stands as nominative plural, masculine. adhikam (अधिकम्) is more. It stands as nominative or accusative singular, neuter. The apostrophe marks an a that was dropped.

Sanskrit in this line

The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The line joins them as sadaiva. The line writes it muktaś (मुक्तश्). The line joins them as hitaṃ (हितं). The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss sadā (सदा) and muktaḥ (मुक्तः).

Next

19.4. A compound: a means, and taśa (तश) and even, by means of by me, in pravedyata (प्रवेद्यत), mudhaiva (मुधैव), because of from that and, the mind, tavehita (तवेहित).