19.5

Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश) / 19.5

ग्रहो हि मायाप्रभवस्य कारणं ग्रहाद् विमोके न हि सास्ति कस्यचित्

graho hi māyāprabhavasya kāraṇaṃ grahād vimoke na hi sāsti kasyacit

The line

graha (ग्रह). Of māyāprabhava (मायाप्रभव), a cause, because of graha (ग्रह), in vimoka (विमोक), not he, that. saḥ (सः) before a consonant, is, of of whom, some, at all.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 19. Jvaranāśa (ज्वरनाश). The destruction of the fever. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: graho (ग्रहो) + hi (हि) + māyāprabhavasya (मायाप्रभवस्य) + kāraṇaṃ (कारणं) + grahād (ग्रहाद्) + vimoke (विमोके) + na (न) + hi (हि) + sa (स) + asti (अस्ति) + kasya (कस्य) + cit (चित्)

Sanskrit, in depth

The words

WordGrammarSense
graho (ग्रहो)nominative singular, masculinegraha (ग्रह)
hi (हि)indeclinablefor, indeed
māyāprabhavasya (मायाप्रभवस्य)genitive singularmāyāprabhava (मायाप्रभव)
kāraṇaṃ (कारणं)nominative or accusative singular, neutera cause
grahād (ग्रहाद्)ablative singulargraha (ग्रह)
vimoke (विमोके)locative singular, or nominative or accusative dual, neutervimoka (विमोक)
na (न)indeclinablenot
hi (हि)indeclinablefor, indeed
sa (स)nominative singular, masculinehe, that. saḥ (सः) before a consonant
asti (अस्ति)present, third person singularis
kasya (कस्य)genitive singularof whom
cit (चित्)indeclinablesome, at all

The phrases

graho (ग्रहो) is graha (ग्रह). It stands as nominative singular, masculine. hi (हि) is for, indeed. It stands as indeclinable. māyāprabhavasya (मायाप्रभवस्य) is māyāprabhava (मायाप्रभव). It stands as genitive singular. kāraṇaṃ (कारणं) is a cause. It stands as nominative or accusative singular, neuter. grahād (ग्रहाद्) is graha (ग्रह). It stands as ablative singular. vimoke (विमोके) is vimoka (विमोक). It stands as locative singular, or nominative or accusative dual, neuter.

na (न) is not. It stands as indeclinable. hi (हि) is for, indeed. It stands as indeclinable. sa (स) is he, that. saḥ (सः) before a consonant. It stands as nominative singular, masculine. asti (अस्ति) is is. It stands as present, third person singular. The line joins them as sāsti (सास्ति). kasya (कस्य) is of whom. It stands as genitive singular. cit (चित्) is some, at all. It stands as indeclinable. The line joins them as kasyacit.

Sanskrit in this line

māyāprabhavasya (मायाप्रभवस्य) is genitive singular. That ending is the work an English preposition would do. The line joins them as sāsti (सास्ति). The line joins them as kasyacit.

Say it back

Cover the English. Gloss graho (ग्रहो) and māyāprabhavasya (मायाप्रभवस्य).

Next

19.6. Not a compound: the earlier, a reality, what is so, the later, and bhedata (भेदत). Not vṛthaiva (वृथैव), because of from that and, the mind, tavehita (तवेहित).