19.6

Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश) / 19.6

न पूर्वतत्त्वोत्तरभेदता हि नो वृथैव तस्माच् च मनस् तवेहितम्

na pūrvatattvottarabhedatā hi no vṛthaiva tasmāc ca manas tavehitam

The line

Not a compound: the earlier, a reality, what is so, the later, and bhedata (भेदत). Not vṛthaiva (वृथैव), because of from that and, the mind, tavehita (तवेहित).

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 19. Jvaranāśa (ज्वरनाश). The destruction of the fever. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + pūrva-tattva-uttara-bhedatā (पूर्व-तत्त्व-उत्तर-भेदता) + hi (हि) + no (नो) + vṛthaiva (वृथैव) + tasmāt (तस्मात्) + ca (च) + manas (मन) + tavehitam (तवेहितम्)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
pūrva-tattva-uttara-bhedatā (पूर्व-तत्त्व-उत्तर-भेदता)nominative singular, feminine, or instrumental singulara compound: the earlier, a reality, what is so, the later, and bhedata (भेदत). Read it from the end
hi (हि)indeclinablefor, indeed
no (नो)indeclinablenot. na before a vowel
vṛthaiva (वृथैव)the form as the line writes itthis word, as the line writes it
tasmāt (तस्मात्)ablative singularfrom that
ca (च)indeclinableand
manas (मन)the stem, as the line writes itthe mind
tavehitam (तवेहितम्)accusative singular, masculine, or nominative or accusative singular, neutertavehita (तवेहित)

The phrases

na (न) is not. It stands as indeclinable. pūrva-tattva-uttara-bhedatā (पूर्व-तत्त्व-उत्तर-भेदता) is a compound: the earlier, a reality, what is so, the later, and bhedata (भेदत). Read it from the end. It stands as nominative singular, feminine, or instrumental singular. hi (हि) is for, indeed. It stands as indeclinable. no (नो) is not. na before a vowel. It stands as indeclinable. vṛthaiva (वृथैव) is this word, as the line writes it. It stands as the form as the line writes it.

tasmāt (तस्मात्) is from that. It stands as ablative singular. The line writes it tasmāc (तस्माच्). ca (च) is and. It stands as indeclinable. manas (मन) is the mind. It stands as the stem, as the line writes it. tavehitam (तवेहितम्) is tavehita (तवेहित). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

Sanskrit in this line

pūrva-tattva-uttara-bhedatā (पूर्व-तत्त्व-उत्तर-भेदता) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it tasmāc (तस्माच्).

Say it back

Cover the English. Gloss pūrva-tattva-uttara-bhedatā (पूर्व-तत्त्व-उत्तर-भेदता) and vṛthaiva (वृथैव).

Next

19.7. Always, prabhāta (प्रभात), I, therefore. ataḥ (अतः) before a voiced sound. A compound: and, and without a second, vikalpita (विकल्पित) and, also, even. api.