19.20

Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश) / 19.20

सतो ह्यसत्त्वादसतश् च सत्त्वतो न च क्रिया कारकमित्यतोऽप्यजम्

sato hy asattvād asataś ca sattvato na ca kriyā kārakam ity ato 'py ajam

The line

Of of what is. Because of a compound: what is not, and the state of being that, what is not and, a compound: what is, but, and therefore, not and, an action, a factor of an action thus, therefore. ataḥ (अतः) before a voiced sound, also, even. api before a vowel, ajam (अजम्).

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 19. Jvaranāśa (ज्वरनाश). The destruction of the fever. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: sataḥ (सतः) + hy (ह्य्) + asat-tvāt (असत्-त्वात्) + asataḥ (असतः) + ca (च) + sad-tu-ataḥ (सद्-तु-अतः) + na (न) + ca (च) + kriyā (क्रिया) + kārakam (कारकम्) + ity (इत्य्) + ato (अतो) + apy (अप्य्) + ajam (अजम्)

Sanskrit, in depth

The words

WordGrammarSense
sataḥ (सतः)genitive or ablative singular, present participleof what is
hy (ह्य्)indeclinablefor, indeed. hi before a vowel
asat-tvāt (असत्-त्वात्)ablative singulara compound: what is not, and the state of being that. Read it from the end
asataḥ (असतः)nominative singular, masculinewhat is not
ca (च)indeclinableand
sad-tu-ataḥ (सद्-तु-अतः)a compound, the ending is on the last membera compound: what is, but, and therefore. Read it from the end
na (न)indeclinablenot
ca (च)indeclinableand
kriyā (क्रिया)nominative singular, femininean action
kārakam (कारकम्)nominative or accusative singular, neutera factor of an action
ity (इत्य्)indeclinablethus. iti before a vowel
ato (अतो)indeclinabletherefore. ataḥ (अतः) before a voiced sound
apy (अप्य्)indeclinablealso, even. api before a vowel
ajam (अजम्)the form as the line writes itthis word, as the line writes it

The phrases

sataḥ (सतः) is of what is. It stands as genitive or ablative singular, present participle. The line writes it sato. hy (ह्य्) is for, indeed. hi before a vowel. It stands as indeclinable. asat-tvāt (असत्-त्वात्) is a compound: what is not, and the state of being that. Read it from the end. It stands as ablative singular. The line writes it asattvād (असत्त्वाद्). asataḥ (असतः) is what is not. It stands as nominative singular, masculine. The line writes it asataś (असतश्). ca (च) is and. It stands as indeclinable. sad-tu-ataḥ (सद्-तु-अतः) is a compound: what is, but, and therefore. Read it from the end. It stands as a compound, the ending is on the last member. The line writes it sattvato. na (न) is not. It stands as indeclinable.

ca (च) is and. It stands as indeclinable. kriyā (क्रिया) is an action. It stands as nominative singular, feminine. kārakam (कारकम्) is a factor of an action. It stands as nominative or accusative singular, neuter. ity (इत्य्) is thus. iti before a vowel. It stands as indeclinable. ato (अतो) is therefore. ataḥ (अतः) before a voiced sound. It stands as indeclinable. apy (अप्य्) is also, even. api before a vowel. It stands as indeclinable. The apostrophe marks an a that was dropped. ajam (अजम्) is this word, as the line writes it. It stands as the form as the line writes it.

Sanskrit in this line

sad-tu-ataḥ (सद्-तु-अतः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it sato. The line writes it asattvād (असत्त्वाद्). The line writes it asataś (असतश्). The line writes it sattvato. The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss sataḥ (सतः) and hy (ह्य्).

Next

19.21. What is, because of because there is no difference, what is not and, saccyuta (सच्च्युत), tulāntayor (तुलान्तयोर्), yadvad (यद्वद्), aniścaya (अनिश्चय), not.