19.21
Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश) / 19.21
सतोऽविशेषादसतश् च सच्च्युतौ तुलान्तयोर् यद्वदनिश्चयान् न हि
sato 'viśeṣād asataś ca saccyutau tulāntayor yadvad aniścayān na hi
The line
What is, because of because there is no difference, what is not and, saccyuta (सच्च्युत), tulāntayor (तुलान्तयोर्), yadvad (यद्वद्), aniścaya (अनिश्चय), not.
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 19. Jvaranāśa (ज्वरनाश). The destruction of the fever. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: sato (सतो) + aviśeṣāt (अविशेषात्) + asataḥ (असतः) + ca (च) + saccyutau (सच्च्युतौ) + tulāntayor (तुलान्तयोर्) + yadvad (यद्वद्) + aniścayān (अनिश्चयान्) + na (न) + hi (हि)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| sato (सतो) | nominative singular, masculine | what is |
| aviśeṣāt (अविशेषात्) | ablative singular | because there is no difference |
| asataḥ (असतः) | nominative singular, masculine | what is not |
| ca (च) | indeclinable | and |
| saccyutau (सच्च्युतौ) | nominative or accusative dual, or locative singular | saccyuta (सच्च्युत) |
| tulāntayor (तुलान्तयोर्) | the form as the line writes it | this word, as the line writes it |
| yadvad (यद्वद्) | the form as the line writes it | this word, as the line writes it |
| aniścayān (अनिश्चयान्) | accusative plural, masculine | aniścaya (अनिश्चय) |
| na (न) | indeclinable | not |
| hi (हि) | indeclinable | for, indeed |
The phrases
sato (सतो) is what is. It stands as nominative singular, masculine. aviśeṣāt (अविशेषात्) is because there is no difference. It stands as ablative singular. The apostrophe marks an a that was dropped. asataḥ (असतः) is what is not. It stands as nominative singular, masculine. The line writes it asataś (असतश्). ca (च) is and. It stands as indeclinable. saccyutau (सच्च्युतौ) is saccyuta (सच्च्युत). It stands as nominative or accusative dual, or locative singular.
tulāntayor (तुलान्तयोर्) is this word, as the line writes it. It stands as the form as the line writes it. yadvad (यद्वद्) is this word, as the line writes it. It stands as the form as the line writes it. aniścayān (अनिश्चयान्) is aniścaya (अनिश्चय). It stands as accusative plural, masculine. na (न) is not. It stands as indeclinable. hi (हि) is for, indeed. It stands as indeclinable.
Sanskrit in this line
The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The apostrophe marks an a that was dropped. The line writes it asataś (असतश्).
Say it back
Cover the English. Gloss sato (सतो) and aviśeṣāt (अविशेषात्).