19.22
Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश) / 19.22
विभक्तमेतद् द्वयमप्यवस्थितं न जन्म तस्माच् च मनो हि कस्यचित्
vibhaktam etad dvayam apy avasthitaṃ na janma tasmāc ca mano hi kasyacit
The line
vibhakta (विभक्त), this, a pair, also, even. api before a vowel, avasthita (अवस्थित), not birth, because of from that and, mana (मन). Of of whom, some, at all.
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 19. Jvaranāśa (ज्वरनाश). The destruction of the fever. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: vibhaktam (विभक्तम्) + etad (एतद्) + dvayam (द्वयम्) + apy (अप्य्) + avasthitaṃ (अवस्थितं) + na (न) + janma (जन्म) + tasmāt (तस्मात्) + ca (च) + mano (मनो) + hi (हि) + kasya (कस्य) + cit (चित्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| vibhaktam (विभक्तम्) | accusative singular, masculine, or nominative or accusative singular, neuter | vibhakta (विभक्त) |
| etad (एतद्) | nominative or accusative singular, neuter | this |
| dvayam (द्वयम्) | nominative or accusative singular, neuter | a pair |
| apy (अप्य्) | indeclinable | also, even. api before a vowel |
| avasthitaṃ (अवस्थितं) | accusative singular, masculine, or nominative or accusative singular, neuter | avasthita (अवस्थित) |
| na (न) | indeclinable | not |
| janma (जन्म) | nominative or accusative singular, neuter | birth |
| tasmāt (तस्मात्) | ablative singular | from that |
| ca (च) | indeclinable | and |
| mano (मनो) | nominative singular, masculine | mana (मन) |
| hi (हि) | indeclinable | for, indeed |
| kasya (कस्य) | genitive singular | of whom |
| cit (चित्) | indeclinable | some, at all |
The phrases
vibhaktam (विभक्तम्) is vibhakta (विभक्त). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. etad (एतद्) is this. It stands as nominative or accusative singular, neuter. dvayam (द्वयम्) is a pair. It stands as nominative or accusative singular, neuter. apy (अप्य्) is also, even. api before a vowel. It stands as indeclinable. avasthitaṃ (अवस्थितं) is avasthita (अवस्थित). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. na (न) is not. It stands as indeclinable. janma (जन्म) is birth. It stands as nominative or accusative singular, neuter.
tasmāt (तस्मात्) is from that. It stands as ablative singular. The line writes it tasmāc (तस्माच्). ca (च) is and. It stands as indeclinable. mano (मनो) is mana (मन). It stands as nominative singular, masculine. hi (हि) is for, indeed. It stands as indeclinable. kasya (कस्य) is of whom. It stands as genitive singular. cit (चित्) is some, at all. It stands as indeclinable. The line joins them as kasyacit.
Sanskrit in this line
avasthitaṃ (अवस्थितं) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do. The line writes it tasmāc (तस्माच्). The line joins them as kasyacit.
Say it back
Cover the English. Gloss vibhaktam (विभक्तम्) and etad (एतद्).