19.23

Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश) / 19.23

न हानवृद्धी न यतः स्वतोऽसतो भवोऽन्यतो वा यदि वास्तिता तयोः

na hānavṛddhī na yataḥ svato 'sato bhavo 'nyato vā yadi vāstitā tayoḥ

The line

Not a compound: abandonment, and vṛddha (वृद्ध), not from which, because, svata (स्वत), what is not, bhava (भव), anyata (अन्यत) or, if, a compound: or, is, and the state of being that, of of the two, in the two.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 19. Jvaranāśa (ज्वरनाश). The destruction of the fever. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + hāna-vṛddhī (हान-वृद्धी) + na (न) + yataḥ (यतः) + svato (स्वतो) + asataḥ (असतः) + bhavo (भवो) + anyato (अन्यतो) + vā (वा) + yadi (यदि) + vā-asti-tā (वा-अस्ति-ता) + tayoḥ (तयोः)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
hāna-vṛddhī (हान-वृद्धी)nominative or accusative dual, feminine, or nominative singular, femininea compound: abandonment, and vṛddha (वृद्ध). Read it from the end
na (न)indeclinablenot
yataḥ (यतः)indeclinablefrom which, because
svato (स्वतो)nominative singular, masculinesvata (स्वत)
asataḥ (असतः)nominative singular, masculinewhat is not
bhavo (भवो)nominative singular, masculinebhava (भव)
anyato (अन्यतो)nominative singular, masculineanyata (अन्यत)
vā (वा)indeclinableor
yadi (यदि)indeclinableif
vā-asti-tā (वा-अस्ति-ता)a compound, the ending is on the last membera compound: or, is, and the state of being that. Read it from the end
tayoḥ (तयोः)genitive or locative dualof the two, in the two

The phrases

na (न) is not. It stands as indeclinable. hāna-vṛddhī (हान-वृद्धी) is a compound: abandonment, and vṛddha (वृद्ध). Read it from the end. It stands as nominative or accusative dual, feminine, or nominative singular, feminine. na (न) is not. It stands as indeclinable. yataḥ (यतः) is from which, because. It stands as indeclinable. svato (स्वतो) is svata (स्वत). It stands as nominative singular, masculine. asataḥ (असतः) is what is not. It stands as nominative singular, masculine. The apostrophe marks an a that was dropped.

bhavo (भवो) is bhava (भव). It stands as nominative singular, masculine. anyato (अन्यतो) is anyata (अन्यत). It stands as nominative singular, masculine. The apostrophe marks an a that was dropped. vā (वा) is or. It stands as indeclinable. yadi (यदि) is if. It stands as indeclinable. vā-asti-tā (वा-अस्ति-ता) is a compound: or, is, and the state of being that. Read it from the end. It stands as a compound, the ending is on the last member. tayoḥ (तयोः) is of the two, in the two. It stands as genitive or locative dual.

Sanskrit in this line

hāna-vṛddhī (हान-वृद्धी) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The apostrophe marks an a that was dropped. The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss hāna-vṛddhī (हान-वृद्धी) and yataḥ (यतः).

Next

19.24. Therefore. ataḥ (अतः) before a voiced sound, not of of whom even. What, some. cit before a voiced sound, is accepted, by itself, oneself, that.