19.24
Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश) / 19.24
अतो न कस्यापि हि किंचिदिष्यते स्वयं हि तत्त्वं न निरुक्तिगोचरम्
ato na kasyāpi hi kiṃcid iṣyate svayaṃ hi tattvaṃ na niruktigocaram
The line
Therefore. ataḥ (अतः) before a voiced sound, not of of whom even. What, some. cit before a voiced sound, is accepted, by itself, oneself, that, you, not niruktigocara (निरुक्तिगोचर).
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 19. Jvaranāśa (ज्वरनाश). The destruction of the fever. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: ato (अतो) + na (न) + kasya (कस्य) + api (अपि) + hi (हि) + kiṃ (किं) + cid (चिद्) + iṣyate (इष्यते) + svayaṃ (स्वयं) + hi (हि) + tat (तत्) + tvaṃ (त्वं) + na (न) + niruktigocaram (निरुक्तिगोचरम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ato (अतो) | indeclinable | therefore. ataḥ (अतः) before a voiced sound |
| na (न) | indeclinable | not |
| kasya (कस्य) | genitive singular | of whom |
| api (अपि) | indeclinable | also, even |
| hi (हि) | indeclinable | for, indeed |
| kiṃ (किं) | nominative or accusative singular, neuter | what |
| cid (चिद्) | indeclinable | some. cit before a voiced sound |
| iṣyate (इष्यते) | present, third person singular | is accepted |
| svayaṃ (स्वयं) | indeclinable | by itself, oneself |
| hi (हि) | indeclinable | for, indeed |
| tat (तत्) | nominative or accusative singular, neuter | that |
| tvaṃ (त्वं) | nominative singular | you |
| na (न) | indeclinable | not |
| niruktigocaram (निरुक्तिगोचरम्) | accusative singular, masculine, or nominative or accusative singular, neuter | niruktigocara (निरुक्तिगोचर) |
The phrases
ato (अतो) is therefore. ataḥ (अतः) before a voiced sound. It stands as indeclinable. na (न) is not. It stands as indeclinable. kasya (कस्य) is of whom. It stands as genitive singular. api (अपि) is also, even. It stands as indeclinable. The line joins it on as kasyāpi (कस्यापि). hi (हि) is for, indeed. It stands as indeclinable. kiṃ (किं) is what. It stands as nominative or accusative singular, neuter. cid (चिद्) is some. cit before a voiced sound. It stands as indeclinable. The line joins them as kiṃcid (किंचिद्).
iṣyate (इष्यते) is is accepted. It stands as present, third person singular. svayaṃ (स्वयं) is by itself, oneself. It stands as indeclinable. hi (हि) is for, indeed. It stands as indeclinable. tat (तत्) is that. It stands as nominative or accusative singular, neuter. tvaṃ (त्वं) is you. It stands as nominative singular. The line joins them as tattvaṃ (तत्त्वं). na (न) is not. It stands as indeclinable. niruktigocaram (निरुक्तिगोचरम्) is niruktigocara (निरुक्तिगोचर). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.
Sanskrit in this line
niruktigocaram (निरुक्तिगोचरम्) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do. The line joins it on as kasyāpi (कस्यापि). The line joins them as kiṃcid (किंचिद्). The line joins them as tattvaṃ (तत्त्वं).
Say it back
Cover the English. Gloss kasya (कस्य) and cid (चिद्).