19.25
Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश) / 19.25
निरीक्ष्य युक्त्या श्रुतितश् च बुद्धिमानशेषनिर्वाणमुपैति दीपवत्
nirīkṣya yuktyā śrutitaś ca buddhimān aśeṣanirvāṇam upaiti dīpavat
The line
nirīkṣya (निरीक्ष्य), yuktya (युक्त्य), a compound: scripture, and taśa (तश) and, a compound: the intellect, and a measure, a means of knowing, a compound: aśeṣa (अशेष), and release, in upaita (उपैत), dīpavat (दीपवत्).
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 19. Jvaranāśa (ज्वरनाश). The destruction of the fever. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: nirīkṣya (निरीक्ष्य) + yuktyā (युक्त्या) + śruti-taśa (श्रुति-तश) + ca (च) + buddhi-māna (बुद्धि-मान) + aśeṣa-nirvāṇam (अशेष-निर्वाणम्) + upaiti (उपैति) + dīpavat (दीपवत्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| nirīkṣya (निरीक्ष्य) | the form as the line writes it | this word, as the line writes it |
| yuktyā (युक्त्या) | nominative singular, feminine, or instrumental singular | yuktya (युक्त्य) |
| śruti-taśa (श्रुति-तश) | a compound, the ending is on the last member | a compound: scripture, and taśa (तश). Read it from the end |
| ca (च) | indeclinable | and |
| buddhi-māna (बुद्धि-मान) | a compound, the ending is on the last member | a compound: the intellect, and a measure, a means of knowing. Read it from the end |
| aśeṣa-nirvāṇam (अशेष-निर्वाणम्) | nominative or accusative singular, neuter | a compound: aśeṣa (अशेष), and release. Read it from the end |
| upaiti (उपैति) | locative singular, or nominative singular | upaita (उपैत) |
| dīpavat (दीपवत्) | the form as the line writes it | this word, as the line writes it |
The phrases
nirīkṣya (निरीक्ष्य) is this word, as the line writes it. It stands as the form as the line writes it. yuktyā (युक्त्या) is yuktya (युक्त्य). It stands as nominative singular, feminine, or instrumental singular. śruti-taśa (श्रुति-तश) is a compound: scripture, and taśa (तश). Read it from the end. It stands as a compound, the ending is on the last member. ca (च) is and. It stands as indeclinable.
buddhi-māna (बुद्धि-मान) is a compound: the intellect, and a measure, a means of knowing. Read it from the end. It stands as a compound, the ending is on the last member. aśeṣa-nirvāṇam (अशेष-निर्वाणम्) is a compound: aśeṣa (अशेष), and release. Read it from the end. It stands as nominative or accusative singular, neuter. upaiti (उपैति) is upaita (उपैत). It stands as locative singular, or nominative singular. dīpavat (दीपवत्) is this word, as the line writes it. It stands as the form as the line writes it.
Sanskrit in this line
aśeṣa-nirvāṇam (अशेष-निर्वाणम्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss nirīkṣya (निरीक्ष्य) and yuktyā (युक्त्या).