2.14

Mūlamadhyamakakārikā / 2. Gatāgata (गतागत) / 2.14

गतं किं गम्यमानं किमगतं किं विकल्प्यते अदृश्यमान आरम्भे गमनस्यैव सर्वथा

gataṃ kiṃ gamyamānaṃ kim agataṃ kiṃ vikalpyate adṛśyamāna ārambhe gamanasyaiva sarvathā

The line

Gone, what, being gone over, what, not gone, what, in vikalpyata (विकल्प्यत), a compound: adṛśya (अदृश्य), and a measure, a means of knowing, in a making by parts, of going just, sarvatha (सर्वथ).

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 2. Gatāgata (गतागत). What has gone and what has not gone. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: gataṃ (गतं) + kiṃ (किं) + gamyamānaṃ (गम्यमानं) + kim (किम्) + agataṃ (अगतं) + kiṃ (किं) + vikalpyate (विकल्प्यते) + adṛśya-māna (अदृश्य-मान) + ārambhe (आरम्भे) + gamanasya (गमनस्य) + eva (एव) + sarvathā (सर्वथा)

Sanskrit, in depth

The words

WordGrammarSense
gataṃ (गतं)nominative or accusative singular, neutergone
kiṃ (किं)nominative or accusative singular, neuterwhat
gamyamānaṃ (गम्यमानं)nominative or accusative singular, neuterbeing gone over
kim (किम्)nominative or accusative singular, neuterwhat
agataṃ (अगतं)nominative or accusative singular, neuternot gone
kiṃ (किं)nominative or accusative singular, neuterwhat
vikalpyate (विकल्प्यते)locative singular, or nominative or accusative dual, neutervikalpyata (विकल्प्यत)
adṛśya-māna (अदृश्य-मान)a compound, the ending is on the last membera compound: adṛśya (अदृश्य), and a measure, a means of knowing. Read it from the end
ārambhe (आरम्भे)locative singular, or nominative or accusative dual, neutera making by parts
gamanasya (गमनस्य)genitive singulargoing
eva (एव)indeclinableonly, just
sarvathā (सर्वथा)nominative singular, feminine, or instrumental singularsarvatha (सर्वथ)

The phrases

gataṃ (गतं) is gone. It stands as nominative or accusative singular, neuter. kiṃ (किं) is what. It stands as nominative or accusative singular, neuter. gamyamānaṃ (गम्यमानं) is being gone over. It stands as nominative or accusative singular, neuter. kim (किम्) is what. It stands as nominative or accusative singular, neuter. agataṃ (अगतं) is not gone. It stands as nominative or accusative singular, neuter. kiṃ (किं) is what. It stands as nominative or accusative singular, neuter.

vikalpyate (विकल्प्यते) is vikalpyata (विकल्प्यत). It stands as locative singular, or nominative or accusative dual, neuter. adṛśya-māna (अदृश्य-मान) is a compound: adṛśya (अदृश्य), and a measure, a means of knowing. Read it from the end. It stands as a compound, the ending is on the last member. ārambhe (आरम्भे) is a making by parts. It stands as locative singular, or nominative or accusative dual, neuter. gamanasya (गमनस्य) is going. It stands as genitive singular. eva (एव) is only, just. It stands as indeclinable. The line joins it on as gamanasyaiva. sarvathā (सर्वथा) is sarvatha (सर्वथ). It stands as nominative singular, feminine, or instrumental singular.

Sanskrit in this line

adṛśya-māna (अदृश्य-मान) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins it on as gamanasyaiva.

Say it back

Cover the English. Gloss gataṃ (गतं) and gamyamānaṃ (गम्यमानं).

Next

2.15. A goer, not stands, so far. tāvat (तावत्) before a voiced sound, aganta (अगन्त), not just, stands, another, of a goer, of not a goer and, who, a third.