Mūlamadhyamakakārikā / 4. Skandha (स्कन्ध)

4. Skandha (स्कन्ध)

Summary

Chapter 4 is the aggregates. Form and the rest are not found apart from their cause, and the cause is not found apart from them. What a person is, if a person is these heaps, is not a heap that owns itself.

नेपालीमा

अध्याय ४ स्कन्ध हुन्। रूप र अरू आफ्नो कारणबिना पाइँदैनन्, र कारण तिनीबिना पाइँदैन। व्यक्ति यी थुप्रा हुन् भने पनि त्यो आफ्नै स्वामी हुने थुप्रो होइन।

The aggregates.

9 of 9 lines in this chapter are written out word by word.

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4.1रूपकारणनिर्मुक्तं न रूपमुपलभ्यते । रूपेणापि न निर्मुक्तं दृश्यते रूपकारणम्
rūpakāraṇanirmuktaṃ na rūpam upalabhyate / rūpeṇāpi na nirmuktaṃ dṛśyate rūpakāraṇam
A compound: a form, a cause, and nirmukta (निर्मुक्त), not a form, in upalabhyata (उपलभ्यत), by means of a form even, not nirmukta (निर्मुक्त), is seen, a compound: a.
4.2रूपकारणनिर्मुक्ते रूपे रूपं प्रसज्यते । आहेतुकं न चास्त्यर्थः कश्चिदाहेतुकः क्व चित्
rūpakāraṇanirmukte rūpe rūpaṃ prasajyate / āhetukaṃ na cāsty arthaḥ kaścid āhetukaḥ kva cit
In a compound: a form, a cause, and nirmukta (निर्मुक्त), in a form, a form, is forced as a consequence, āhetuka (आहेतुक), not cāsty (चास्त्य्), the thing, the.
4.3रूपेण तु विनिर्मुक्तं यदि स्याद् रूपकारणम् । अकार्यकं कारणं स्याद् नास्त्यकार्यं च कारणम्
rūpeṇa tu vinirmuktaṃ yadi syād rūpakāraṇam / akāryakaṃ kāraṇaṃ syād nāsty akāryaṃ ca kāraṇam
By means of a form but, freed from, if, it would be. syāt (स्यात्) before a voiced sound, a compound: a form, and a cause, akāryaka (अकार्यक), a cause, it.
4.4रूपे सत्येव रूपस्य कारणं नोपपद्यते । रूपेऽसत्येव रूपस्य कारणं नोपपद्यते
rūpe saty eva rūpasya kāraṇaṃ nopapadyate / rūpe 'saty eva rūpasya kāraṇaṃ nopapadyate
In a form, truth just, of a form, a cause, does not fit, in a form, not truth just, of a form, a cause, does not fit.
4.5निष्कारणं पुना रूपं नैव नैवोपपद्यते । तस्माद् रूपगतान् कांश्चिन् न विकल्पान् विकल्पयेत्
niṣkāraṇaṃ punā rūpaṃ naiva naivopapadyate / tasmād rūpagatān kāṃścin na vikalpān vikalpayet
niṣkāraṇa (निष्कारण), puna (पुन), a form, not just, not just, fits, therefore. tasmāt (तस्मात्) before a voiced sound, a compound: a form, and gone, kāṃścin (कांश्चिन्).
4.6न कारणस्य सदृशं कार्यमित्युपपद्यते । न कारणस्यासदृशं कार्यमित्युपपद्यते
na kāraṇasya sadṛśaṃ kāryam ity upapadyate / na kāraṇasyāsadṛśaṃ kāryam ity upapadyate
Not of a cause, sadṛśa (सदृश), an effect thus, fits, not a compound: a cause, syāsa (स्यास), and dṛśa (दृश), an effect thus, fits.
4.7वेदनाचित्तसंज्ञानां संस्काराणां च सर्वशः । सर्वेषामेव भावानां रूपेणैव समः क्रमः
vedanācittasaṃjñānāṃ saṃskārāṇāṃ ca sarvaśaḥ / sarveṣām eva bhāvānāṃ rūpeṇaiva samaḥ kramaḥ
Of a compound: vedanā (वेदना), the mind, and saṃjña (संज्ञ), of a compounded thing and, a compound: all, and śaḥa (शःअ), of of all just, of of beings, by.
4.8विग्रहे यः परीहारं कृते शून्यतया वदेत् । सर्वं तस्यापरिहृतं समं साध्येन जायते
vigrahe yaḥ parīhāraṃ kṛte śūnyatayā vadet / sarvaṃ tasyāparihṛtaṃ samaṃ sādhyena jāyate
In a turn in the passage between births, who, which, parīhāra (परीहार), in made, done, a compound: empty, and taya (तय), vadet (वदेत्), all.
4.9व्याख्याने य उपालम्भं कृते शून्यतया वदेत् । सर्वं तस्यानुपालब्धं समं साध्येन जायते
vyākhyāne ya upālambhaṃ kṛte śūnyatayā vadet / sarvaṃ tasyānupālabdhaṃ samaṃ sādhyena jāyate
In vyākhyāna (व्याख्यान), ya (य), an attack, in made, done, a compound: empty, and taya (तय), vadet (वदेत्), all, tasyānupālabdha (तस्यानुपालब्ध), an equalizing, a rejoinder.