Mūlamadhyamakakārikā / 20. Sāmagrī (सामग्री)
20. Sāmagrī (सामग्री)
Summary
Chapter 20 is the collection of causes. A fruit arising from a heap of conditions is not arising from the heap as one thing, and it is not arising from each condition as if the others were absent. The assemblage does not rescue a cause that chapter 1 already did not find.
नेपालीमा
अध्याय २० कारणको समूह हो। प्रत्ययको थुप्रोबाट उब्जिएको फल थुप्रोबाट एउटै वस्तुझैँ उब्जिँदैन, र अरू नभएझैँ हरेक प्रत्ययबाट पनि उब्जिँदैन। समूहले अध्याय १ ले नपाएको कारण बचाउँदैन।
The collection of causes.
24 of 24 lines in this chapter are written out word by word.
| Line | |
|---|---|
| 20.1 | हेतोश् च प्रत्ययानां च सामग्र्या जायते यदि । फलमस्ति च सामग्र्यां सामग्र्या जायते कथम् hetoś ca pratyayānāṃ ca sāmagryā jāyate yadi / phalamasti ca sāmagryāṃ sāmagryā jāyate katham Of of a reason, from a reason and, of a condition and, having the means complete, arises, is born, if, the fruit, is and, of having the. |
| 20.2 | हेतोश् च प्रत्ययानां च सामग्र्या जायते यदि । फलं नास्ति च सामग्र्यां सामग्र्या जायते कथम् hetoś ca pratyayānāṃ ca sāmagryā jāyate yadi / phalaṃ nāsti ca sāmagryāṃ sāmagryā jāyate katham Of of a reason, from a reason and, of a condition and, having the means complete, arises, is born, if, the fruit, is not and, of having. |
| 20.3 | हेतोश् च प्रत्ययानां च सामग्र्यामस्ति चेत् फलम् । गृह्येत ननु सामग्र्यां सामग्र्यां च न गृह्यते hetoś ca pratyayānāṃ ca sāmagryām asti cet phalam / gṛhyeta nanu sāmagryāṃ sāmagryāṃ ca na gṛhyate If you say that of of a reason, from a reason and, of a condition and, of having the means complete, is, then the fruit, gṛhyeta (गृह्येत), is it. |
| 20.4 | हेतोश् च प्रत्ययानां च सामग्र्यां नास्ति चेत् फलम् । हेतवः प्रत्ययाश् च स्युरहेतुप्रत्ययैः समाः hetoś ca pratyayānāṃ ca sāmagryāṃ nāsti cet phalam / hetavaḥ pratyayāś ca syur ahetupratyayaiḥ samāḥ If you say that of of a reason, from a reason and, of a condition and, of having the means complete, is not, then the fruit, hetava (हेतव), a. |
| 20.5 | हेतुं फलस्य दत्त्वा च यदि हेतुर् निरुध्यते । यद् दत्तं यन् निरुधं च हेतोरात्मद्वयं भवेत् hetuṃ phalasya dattvā ca yadi hetur nirudhyate / yad dattaṃ yan nirudhaṃ ca hetor ātmadvayaṃ bhavet A reason, of of the fruit, dattva (दत्त्व) and, if, a reason, is stopped, which, datta (दत्त), yan (यन्), nirudha (निरुध) and, of of a reason, from a reason, a. |
| 20.6 | हेतुं फलस्यादत्त्वा च यदि हेतुर् निरुध्यते । हेतौ निरुद्धे जातं तत् फलमाहेतुकं भवेत् hetuṃ phalasyādattvā ca yadi hetur nirudhyate / hetau niruddhe jātaṃ tat phalam āhetukaṃ bhavet A reason, a compound: a fruit, syāda (स्याद), and ttva (त्त्व) and, if, a reason, is stopped, a reason, in niruddha (निरुद्ध), a futile rejoinder, that, the. |
| 20.7 | फलं सहैव सामग्र्या यदि प्रादुर्भवेत् पुनः । एककालौ प्रसज्येते जनको यश् च जन्यते phalaṃ sahaiva sāmagryā yadi prādurbhavet punaḥ / ekakālau prasajyete janako yaś ca janyate The fruit, together with just, having the means complete, if, prādurbhavet (प्रादुर्भवेत्), again, a compound: one, and time, in prasajyeta (प्रसज्येत), janaka (जनक). |
| 20.8 | पूर्वमेव च सामग्र्याः फलं प्रादुर्भवेद् यदि । हेतुप्रत्ययनिर्मुक्तं फलमाहेतुकं भवेत् pūrvam eva ca sāmagryāḥ phalaṃ prādurbhaved yadi / hetupratyayanirmuktaṃ phalam āhetukaṃ bhavet The earlier just and, having the means complete, the fruit, a compound: prādu (प्रादु), rbha (र्भ), and the Veda, if, a compound: a reason, a. |
| 20.9 | निरुद्धे चेत् फलं हेतौ हेतोः संक्रमणं भवेत् । पूर्वजातस्य हेतोश् च पुनर्जन्म प्रसज्यते niruddhe cet phalaṃ hetau hetoḥ saṃkramaṇaṃ bhavet / pūrvajātasya hetoś ca punarjanma prasajyate If you say that in niruddha (निरुद्ध), then the fruit, a reason, of of a reason, from a reason, saṃkramaṇa (संक्रमण), would be, of a compound: the. |
| 20.10 | जनयेत् फलमुत्पन्नं निरुद्धोऽस्तंगतः कथम् । हेतुस् तिष्ठन्नपि कथं फलेन जनयेद् वृतः janayet phalam utpannaṃ niruddho 'staṃgataḥ katham / hetus tiṣṭhann api kathaṃ phalena janayed vṛtaḥ A compound: a person, and yeta (येत), the fruit, utpanna (उत्पन्न), niruddha (निरुद्ध), astaṃgata (अस्तंगत), how, a reason, tiṣṭhann (तिष्ठन्न्) even, how, in in the fruit, not. |
| 20.11 | अथावृतः फलेनासौ कतमज् जनयेत् फलम् । न ह्यदृष्ट्वा न दृष्ट्वापि हेतुर् जनयते फलम् athāvṛtaḥ phalenāsau katamaj janayet phalam / na hy adṛṣṭvā na dṛṣṭvāpi hetur janayate phalam athāvṛta (अथावृत), phalenāsa (फलेनास), katamaj (कतमज्), a compound: a person, and yeta (येत), the fruit, not. adṛṣṭva (अदृष्ट्व), not in dṛṣṭvāpa (दृष्ट्वाप), a reason, produces. |
| 20.12 | नातीतस्य ह्यतीतेन फलस्य सह हेतुना । नाजातेन न जातेन संगतिर् जातु विद्यते nātītasya hy atītena phalasya saha hetunā / nājātena na jātena saṃgatir jātu vidyate Not of gone beyond. By means of gone beyond, of of the fruit, together with, by means of by a reason, not by means of ajāta (अजात), not by. |
| 20.13 | न जातस्य ह्यजातेन फलस्य सह हेतुना । नातीतेन न जातेन संगतिर् जातु विद्यते na jātasya hy ajātena phalasya saha hetunā / nātītena na jātena saṃgatir jātu vidyate Not of a futile rejoinder. By means of ajāta (अजात), of of the fruit, together with, by means of by a reason, not by means of gone beyond, not. |
| 20.14 | नाजातस्य हि जातेन फलस्य सह हेतुना । नाजातेन न नष्टेन संगतिर् जातु विद्यते nājātasya hi jātena phalasya saha hetunā / nājātena na naṣṭena saṃgatir jātu vidyate Not of ajāta (अजात). By means of a futile rejoinder, of of the fruit, together with, by means of by a reason, not by means of ajāta (अजात), not by. |
| 20.15 | असत्यां संगतौ हेतुः कथं जनयते फलम् । सत्यां वा संगतौ हेतुः कथं जनयते फलम् asatyāṃ saṃgatau hetuḥ kathaṃ janayate phalam / satyāṃ vā saṃgatau hetuḥ kathaṃ janayate phalam A compound: what is not, and yāṃa (यांअ), saṃgata (संगत), a reason, how, produces, the fruit, of truth or, saṃgata (संगत), a reason, how, produces, the. |
| 20.16 | हेतुः फलेन शून्यश् चेत् कथं जनयते फलम् । हेतुः फलेनाशून्यश् चेत् कथं जनयते फलम् hetuḥ phalena śūnyaś cet kathaṃ janayate phalam / hetuḥ phalenāśūnyaś cet kathaṃ janayate phalam If you say that a reason, in in the fruit, not empty, then how, produces, the fruit, a reason, a compound: phalenā (फलेना), and empty, if you. |
| 20.17 | फलं नोत्पत्स्यतेऽशून्यमशून्यं न निरोत्स्यते । अनिरुद्धमनुत्पन्नमशून्यं तद् भविष्यति phalaṃ notpatsyate 'śūnyam aśūnyaṃ na nirotsyate / aniruddham anutpannam aśūnyaṃ tad bhaviṣyati The fruit, not in utpatsyata (उत्पत्स्यत), not empty, not empty, not in nirotsyata (निरोत्स्यत), aniruddha (अनिरुद्ध), anutpanna (अनुत्पन्न), not empty, that, will be. |
| 20.18 | कथमुत्पत्स्यते शून्यं कथं शून्यं निरोत्स्यते । शून्यमप्यनिरुद्धं तदनुत्पन्नं प्रसज्यते katham utpatsyate śūnyaṃ kathaṃ śūnyaṃ nirotsyate / śūnyam apy aniruddhaṃ tad anutpannaṃ prasajyate How, in utpatsyata (उत्पत्स्यत), empty, how, empty, in nirotsyata (निरोत्स्यत), empty, also, even. api before a vowel, aniruddha (अनिरुद्ध), that, anutpanna (अनुत्पन्न), is forced. |
| 20.19 | हेतोः फलस्य चैकत्वं न हि जातूपपद्यते । हेतोः फलस्य चान्यत्वं न हि जातूपपद्यते hetoḥ phalasya caikatvaṃ na hi jātūpapadyate / hetoḥ phalasya cānyatvaṃ na hi jātūpapadyate Of of a reason, from a reason, of of the fruit, a compound: and, one, and the state of being that, not. In jātūpapadyata (जातूपपद्यत), of of a. |
| 20.20 | एकत्वे फलहेत्वोः स्यादैक्यं जनकजन्ययोः । पृथक्त्वे फलहेत्वोः स्यात् तुल्यो हेतुरहेतुना ekatve phalahetvoḥ syād aikyaṃ janakajanyayoḥ / pṛthaktve phalahetvoḥ syāt tulyo hetur ahetunā In a compound: one, and the state of being that, of a compound: a fruit, and hetva (हेत्व), it would be. syāt (स्यात्) before a voiced sound, aikya (ऐक्य), of. |
| 20.21 | फलं स्वभावसद्भूतं किं हेतुर् जनयिष्यति । फलं स्वभावासद्भूतं किं हेतुर् जनयिष्यति phalaṃ svabhāvasadbhūtaṃ kiṃ hetur janayiṣyati / phalaṃ svabhāvāsadbhūtaṃ kiṃ hetur janayiṣyati The fruit, a compound: an own-nature, what is, and an element, what, a reason, in a compound: a person, and yiṣyata (यिष्यत), the fruit. |
| 20.22 | न चाजनयमानस्य हेतुत्वमुपपद्यते । हेतुत्वानुपपत्तौ च फलं कस्य भविष्यति na cājanayamānasya hetutvam upapadyate / hetutvānupapattau ca phalaṃ kasya bhaviṣyati Not of a compound: cāja (चाज), a standpoint, and a measure, a means of knowing, a compound: a reason, and the state of being that, fits, a. |
| 20.23 | न च प्रत्ययहेतूनामियमात्मानमात्मना । या सामग्री जनयते सा कथं जनयेत् फलम् na ca pratyayahetūnām iyam ātmānam ātmanā / yā sāmagrī janayate sā kathaṃ janayet phalam Not and, of a compound: a condition, and heta (हेत), this, the self, the self, who, which, the collection of causes, produces, she, that, how. |
| 20.24 | न सामग्रीकृतं फलं नासामग्रीकृतं फलम् । अस्ति प्रत्ययसामग्री कुत एव फलं विना na sāmagrīkṛtaṃ phalaṃ nāsāmagrīkṛtaṃ phalam / asti pratyayasāmagrī kuta eva phalaṃ vinā Not a compound: the collection of causes, and made, done, the fruit, a compound: nāsā (नासा), magrī (मग्री), and made, done, the fruit, is, a. |