6.3

Mūlamadhyamakakārikā / 6. Rāgarakta (रागरक्त) / 6.3

सहैव पुनरुद्भूतिर् न युक्ता रागरक्तयोः भवेतां रागरक्तौ हि निरपेक्षौ परस्परम्

sahaiva punar udbhūtir na yuktā rāgaraktayoḥ bhavetāṃ rāgaraktau hi nirapekṣau parasparam

The line

Together with just, again, udbhūtir (उद्भूतिर्), not fit, right, of a compound: passion, and the one who is passionate, of would be, a compound: passion, and the one who is passionate. nirapekṣa (निरपेक्ष), a compound: another, the higher, and spara (स्पर).

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 6. Rāgarakta (रागरक्त). Passion and the one who is passionate. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: saha (सह) + eva (एव) + punar (पुनर्) + udbhūtir (उद्भूतिर्) + na (न) + yuktā (युक्ता) + rāga-raktayoḥ (राग-रक्तयोः) + bhavetāṃ (भवेतां) + rāga-raktau (राग-रक्तौ) + hi (हि) + nirapekṣau (निरपेक्षौ) + para-sparam (पर-स्परम्)

Sanskrit, in depth

The words

WordGrammarSense
saha (सह)indeclinabletogether with
eva (एव)indeclinableonly, just
punar (पुनर्)indeclinableagain
udbhūtir (उद्भूतिर्)the form as the line writes itthis word, as the line writes it
na (न)indeclinablenot
yuktā (युक्ता)nominative singular, feminine, or instrumental singularfit, right
rāga-raktayoḥ (राग-रक्तयोः)genitive or locative duala compound: passion, and the one who is passionate. Read it from the end
bhavetāṃ (भवेतां)genitive plural, or accusative singular, femininewould be
rāga-raktau (राग-रक्तौ)nominative or accusative dual, neutera compound: passion, and the one who is passionate. Read it from the end
hi (हि)indeclinablefor, indeed
nirapekṣau (निरपेक्षौ)nominative or accusative dual, or locative singularnirapekṣa (निरपेक्ष)
para-sparam (पर-स्परम्)accusative singular, masculinea compound: another, the higher, and spara (स्पर). Read it from the end

The phrases

saha (सह) is together with. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. The line joins it on as sahaiva. punar (पुनर्) is again. It stands as indeclinable. udbhūtir (उद्भूतिर्) is this word, as the line writes it. It stands as the form as the line writes it. na (न) is not. It stands as indeclinable. yuktā (युक्ता) is fit, right. It stands as nominative singular, feminine, or instrumental singular.

rāga-raktayoḥ (राग-रक्तयोः) is a compound: passion, and the one who is passionate. Read it from the end. It stands as genitive or locative dual. bhavetāṃ (भवेतां) is would be. It stands as genitive plural, or accusative singular, feminine. rāga-raktau (राग-रक्तौ) is a compound: passion, and the one who is passionate. Read it from the end. It stands as nominative or accusative dual, neuter. hi (हि) is for, indeed. It stands as indeclinable. nirapekṣau (निरपेक्षौ) is nirapekṣa (निरपेक्ष). It stands as nominative or accusative dual, or locative singular. para-sparam (पर-स्परम्) is a compound: another, the higher, and spara (स्पर). Read it from the end. It stands as accusative singular, masculine.

Sanskrit in this line

rāga-raktayoḥ (राग-रक्तयोः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins it on as sahaiva.

Say it back

Cover the English. Gloss saha (सह) and udbhūtir (उद्भूतिर्).

Next

6.4. Not in a compound: one, and the state of being that, together with, a being, a state. bhāvaḥ (भावः) before a voiced sound, is, not by means of by.