7.9

Mūlamadhyamakakārikā / 7. Saṃskṛta (संस्कृत) / 7.9

प्रदीपे नान्धकारोऽस्ति यत्र चासौ प्रतिष्ठितः किं प्रकाशयते दीपः प्रकाशो हि तमोवधः

pradīpe nāndhakāro 'sti yatra cāsau pratiṣṭhitaḥ kiṃ prakāśayate dīpaḥ prakāśo hi tamovadhaḥ

The line

In pradīpa (प्रदीप), not andhakāra (अन्धकार), is, where and, that one, a compound: toward, against, and ṣṭhita (ष्ठित), what, in a compound: light, and which, that which, dīpa (दीप), light. tamovadha (तमोवध).

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 7. Saṃskṛta (संस्कृत). The conditioned, arising, staying, ceasing. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: pradīpe (प्रदीपे) + na (न) + andhakāro (अन्धकारो) + asti (अस्ति) + yatra (यत्र) + ca (च) + asau (असौ) + prati-ṣṭhitaḥ (प्रति-ष्ठितः) + kiṃ (किं) + prakāśa-yat-e (प्रकाश-यत्-ए) + dīpaḥ (दीपः) + prakāśaḥ (प्रकाशः) + hi (हि) + tamovadhaḥ (तमोवधः)

Sanskrit, in depth

The words

WordGrammarSense
pradīpe (प्रदीपे)locative singular, or nominative or accusative dual, neuterpradīpa (प्रदीप)
na (न)indeclinablenot
andhakāro (अन्धकारो)nominative singular, masculineandhakāra (अन्धकार)
asti (अस्ति)present, third person singularis
yatra (यत्र)indeclinablewhere
ca (च)indeclinableand
asau (असौ)nominative singularthat one
prati-ṣṭhitaḥ (प्रति-ष्ठितः)nominative singular, masculinea compound: toward, against, and ṣṭhita (ष्ठित). Read it from the end
kiṃ (किं)nominative or accusative singular, neuterwhat
prakāśa-yat-e (प्रकाश-यत्-ए)locative singular, or nominative or accusative dual, neutera compound: light, and which, that which. Read it from the end
dīpaḥ (दीपः)nominative singular, masculinedīpa (दीप)
prakāśaḥ (प्रकाशः)nominative singular, masculinelight
hi (हि)indeclinablefor, indeed
tamovadhaḥ (तमोवधः)nominative singular, masculinetamovadha (तमोवध)

The phrases

pradīpe (प्रदीपे) is pradīpa (प्रदीप). It stands as locative singular, or nominative or accusative dual, neuter. na (न) is not. It stands as indeclinable. andhakāro (अन्धकारो) is andhakāra (अन्धकार). It stands as nominative singular, masculine. asti (अस्ति) is is. It stands as present, third person singular. The apostrophe marks an a that was dropped. yatra (यत्र) is where. It stands as indeclinable. ca (च) is and. It stands as indeclinable. asau (असौ) is that one. It stands as nominative singular. The line joins them as cāsau (चासौ).

prati-ṣṭhitaḥ (प्रति-ष्ठितः) is a compound: toward, against, and ṣṭhita (ष्ठित). Read it from the end. It stands as nominative singular, masculine. kiṃ (किं) is what. It stands as nominative or accusative singular, neuter. prakāśa-yat-e (प्रकाश-यत्-ए) is a compound: light, and which, that which. Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter. dīpaḥ (दीपः) is dīpa (दीप). It stands as nominative singular, masculine. prakāśaḥ (प्रकाशः) is light. It stands as nominative singular, masculine. The line writes it prakāśo (प्रकाशो). hi (हि) is for, indeed. It stands as indeclinable. tamovadhaḥ (तमोवधः) is tamovadha (तमोवध). It stands as nominative singular, masculine.

Sanskrit in this line

prati-ṣṭhitaḥ (प्रति-ष्ठितः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The apostrophe marks an a that was dropped. The line joins them as cāsau (चासौ). The line writes it prakāśo (प्रकाशो).

Say it back

Cover the English. Gloss pradīpe (प्रदीपे) and andhakāro (अन्धकारो).

Next

7.10. How, by means of a compound: utpadya (उत्पद्य), and a measure, a means of knowing, by means of pradīpa (प्रदीप), tama (तम), hata (हत), a compound: notpadya (नोत्पद्य).