9.5

Mūlamadhyamakakārikā / 9. Pūrva (पूर्व) / 9.5

अज्यते केनचित् कश्चित् किंचित् केन चिदज्यते कुतः किंचिद् विना कश्चित् किंचित् किंचिद् विना कुतः

ajyate kenacit kaścit kiṃcit kena cid ajyate kutaḥ kiṃcid vinā kaścit kiṃcit kiṃcid vinā kutaḥ

The line

Is driven, by means of by what, some, at all, someone, what, some, at all, by means of by what, some. cit before a voiced sound, is driven, from where, how, what, some. cit before a voiced sound, without, someone, what, some, at all, what, some. cit before a voiced sound, without, from where, how.

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 9. Pūrva (पूर्व). The earlier, the seer before the seeing. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: ajyate (अज्यते) + kena (केन) + cit (चित्) + kaścit (कश्चित्) + kiṃ (किं) + cit (चित्) + kena (केन) + cid (चिद्) + ajyate (अज्यते) + kutaḥ (कुतः) + kiṃ (किं) + cid (चिद्) + vinā (विना) + kaścit (कश्चित्) + kiṃ (किं) + cit (चित्) + kiṃ (किं) + cid (चिद्) + vinā (विना) + kutaḥ (कुतः)

Sanskrit, in depth

The words

WordGrammarSense
ajyate (अज्यते)present, third person singularis driven
kena (केन)instrumental singularby what
cit (चित्)indeclinablesome, at all
kaścit (कश्चित्)nominative singular, masculinesomeone
kiṃ (किं)nominative or accusative singular, neuterwhat
cit (चित्)indeclinablesome, at all
kena (केन)instrumental singularby what
cid (चिद्)indeclinablesome. cit before a voiced sound
ajyate (अज्यते)present, third person singularis driven
kutaḥ (कुतः)indeclinablefrom where, how
kiṃ (किं)nominative or accusative singular, neuterwhat
cid (चिद्)indeclinablesome. cit before a voiced sound
vinā (विना)indeclinablewithout
kaścit (कश्चित्)nominative singular, masculinesomeone
kiṃ (किं)nominative or accusative singular, neuterwhat
cit (चित्)indeclinablesome, at all
kiṃ (किं)nominative or accusative singular, neuterwhat
cid (चिद्)indeclinablesome. cit before a voiced sound
vinā (विना)indeclinablewithout
kutaḥ (कुतः)indeclinablefrom where, how

The phrases

ajyate (अज्यते) is is driven. It stands as present, third person singular. kena (केन) is by what. It stands as instrumental singular. cit (चित्) is some, at all. It stands as indeclinable. The line joins them as kenacit. kaścit (कश्चित्) is someone. It stands as nominative singular, masculine. kiṃ (किं) is what. It stands as nominative or accusative singular, neuter. cit (चित्) is some, at all. It stands as indeclinable. The line joins them as kiṃcit (किंचित्). kena (केन) is by what. It stands as instrumental singular. cid (चिद्) is some. cit before a voiced sound. It stands as indeclinable. ajyate (अज्यते) is is driven. It stands as present, third person singular. kutaḥ (कुतः) is from where, how. It stands as indeclinable.

kiṃ (किं) is what. It stands as nominative or accusative singular, neuter. cid (चिद्) is some. cit before a voiced sound. It stands as indeclinable. The line joins them as kiṃcid (किंचिद्). vinā (विना) is without. It stands as indeclinable. kaścit (कश्चित्) is someone. It stands as nominative singular, masculine. kiṃ (किं) is what. It stands as nominative or accusative singular, neuter. cit (चित्) is some, at all. It stands as indeclinable. The line joins them as kiṃcit (किंचित्). kiṃ (किं) is what. It stands as nominative or accusative singular, neuter. cid (चिद्) is some. cit before a voiced sound. It stands as indeclinable. The line joins them as kiṃcid (किंचिद्). vinā (विना) is without. It stands as indeclinable. kutaḥ (कुतः) is from where, how. It stands as indeclinable.

Sanskrit in this line

ajyate (अज्यते) is present, third person singular. That ending is the work an English preposition would do. The line joins them as kenacit. The line joins them as kiṃcit (किंचित्). The line joins them as kiṃcid (किंचिद्). The line joins them as kiṃcit (किंचित्). The line joins them as kiṃcid (किंचिद्).

Say it back

Cover the English. Gloss ajyate (अज्यते) and kena (केन).

Next

9.6. For all, for a compound: the new-moon rite, and nāda (नाद), someone, the earlier, not is found, is driven, of a compound: seeing, the.