9.8

Mūlamadhyamakakārikā / 9. Pūrva (पूर्व) / 9.8

द्रष्टा स एव स श्रोता स एव यदि वेदकः एकैकस्माद् भवेत् पूर्वमेवं चैतन् न युज्यते

draṣṭā sa eva sa śrotā sa eva yadi vedakaḥ ekaikasmād bhavet pūrvam evaṃ caitan na yujyate

The line

The seer, he, that. saḥ (सः) before a consonant just, he, that. saḥ (सः) before a consonant, śrota (श्रोत), he, that. saḥ (सः) before a consonant just, if, a compound: the Veda, and kaḥa (कःअ), because of a compound: one, one, and indeed, would be, the earlier thus, caitan (चैतन्), not fits.

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 9. Pūrva (पूर्व). The earlier, the seer before the seeing. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: draṣṭā (द्रष्टा) + sa (स) + eva (एव) + sa (स) + śrotā (श्रोता) + sa (स) + eva (एव) + yadi (यदि) + veda-kaḥa (वेद-कःअ) + eka-eka-smāt (एक-एक-स्मात्) + bhavet (भवेत्) + pūrvam (पूर्वम्) + evaṃ (एवं) + caitan (चैतन्) + na (न) + yujyate (युज्यते)

Sanskrit, in depth

The words

WordGrammarSense
draṣṭā (द्रष्टा)nominative singular, masculinethe seer
sa (स)nominative singular, masculinehe, that. saḥ (सः) before a consonant
eva (एव)indeclinableonly, just
sa (स)nominative singular, masculinehe, that. saḥ (सः) before a consonant
śrotā (श्रोता)nominative singular, feminine, or instrumental singularśrota (श्रोत)
sa (स)nominative singular, masculinehe, that. saḥ (सः) before a consonant
eva (एव)indeclinableonly, just
yadi (यदि)indeclinableif
veda-kaḥa (वेद-कःअ)a compound, the ending is on the last membera compound: the Veda, and kaḥa (कःअ). Read it from the end
eka-eka-smāt (एक-एक-स्मात्)ablative singulara compound: one, one, and indeed. Read it from the end
bhavet (भवेत्)optative, third person singularwould be
pūrvam (पूर्वम्)accusative singular, masculinethe earlier
evaṃ (एवं)indeclinablein this way
caitan (चैतन्)the form as the line writes itthis word, as the line writes it
na (न)indeclinablenot
yujyate (युज्यते)present, third person singularfits

The phrases

draṣṭā (द्रष्टा) is the seer. It stands as nominative singular, masculine. sa (स) is he, that. saḥ (सः) before a consonant. It stands as nominative singular, masculine. eva (एव) is only, just. It stands as indeclinable. sa (स) is he, that. saḥ (सः) before a consonant. It stands as nominative singular, masculine. śrotā (श्रोता) is śrota (श्रोत). It stands as nominative singular, feminine, or instrumental singular. sa (स) is he, that. saḥ (सः) before a consonant. It stands as nominative singular, masculine. eva (एव) is only, just. It stands as indeclinable. yadi (यदि) is if. It stands as indeclinable.

veda-kaḥa (वेद-कःअ) is a compound: the Veda, and kaḥa (कःअ). Read it from the end. It stands as a compound, the ending is on the last member. eka-eka-smāt (एक-एक-स्मात्) is a compound: one, one, and indeed. Read it from the end. It stands as ablative singular. The line writes it ekaikasmād (एकैकस्माद्). bhavet (भवेत्) is would be. It stands as optative, third person singular. pūrvam (पूर्वम्) is the earlier. It stands as accusative singular, masculine. evaṃ (एवं) is in this way. It stands as indeclinable. caitan (चैतन्) is this word, as the line writes it. It stands as the form as the line writes it. na (न) is not. It stands as indeclinable. yujyate (युज्यते) is fits. It stands as present, third person singular.

Sanskrit in this line

eka-eka-smāt (एक-एक-स्मात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it ekaikasmād (एकैकस्माद्).

Say it back

Cover the English. Gloss draṣṭā (द्रष्टा) and sa (स).

Next

9.9. draṣṭānya (द्रष्टान्य) just, śrotānya (श्रोतान्य), vedaka (वेदक), another, again, if, in when it is, it being so, it would be. syāt (स्यात्) before a voiced sound, in.