10.11
Mūlamadhyamakakārikā / 10. Agnīndhana (अग्नीन्धन) / 10.11
योऽपेक्ष्य सिध्यते भावः सोऽसिद्धोऽपेक्षते कथमथाप्यपेक्षते सिद्धस् त्वपेक्षास्य न युज्यते
yo 'pekṣya sidhyate bhāvaḥ so 'siddho 'pekṣate katham athāpy apekṣate siddhas tv apekṣāsya na yujyate
The line
Who, which. yaḥ (यः) before a voiced sound, apekṣya (अपेक्ष्य), in sidhyata (सिध्यत), a being, a state, he, that. saḥ (सः) before a voiced sound, not established, requires, looks to, how, now, and then, also, even. api before a vowel, requires, looks to, established, the state of being that, apekṣāsya (अपेक्षास्य), not fits.
Where it sits
In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 10. Agnīndhana (अग्नीन्धन). Fire and fuel. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: yo (यो) + apekṣya (अपेक्ष्य) + sidhyate (सिध्यते) + bhāvaḥ (भावः) + so (सो) + asiddho (असिद्धो) + apekṣate (अपेक्षते) + katham (कथम्) + atha (अथ) + apy (अप्य्) + apekṣate (अपेक्षते) + siddhaḥ (सिद्धः) + tva (त्व) + apekṣāsya (अपेक्षास्य) + na (न) + yujyate (युज्यते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| yo (यो) | nominative singular, masculine | who, which. yaḥ (यः) before a voiced sound |
| apekṣya (अपेक्ष्य) | the form as the line writes it | this word, as the line writes it |
| sidhyate (सिध्यते) | locative singular, or nominative or accusative dual, neuter | sidhyata (सिध्यत) |
| bhāvaḥ (भावः) | nominative singular, masculine | a being, a state |
| so (सो) | nominative singular, masculine | he, that. saḥ (सः) before a voiced sound |
| asiddho (असिद्धो) | nominative singular, masculine | not established |
| apekṣate (अपेक्षते) | present, third person singular | requires, looks to |
| katham (कथम्) | indeclinable | how |
| atha (अथ) | indeclinable | now, and then |
| apy (अप्य्) | indeclinable | also, even. api before a vowel |
| apekṣate (अपेक्षते) | present, third person singular | requires, looks to |
| siddhaḥ (सिद्धः) | nominative singular, masculine | established |
| tva (त्व) | the stem, as the line writes it | the state of being that |
| apekṣāsya (अपेक्षास्य) | the form as the line writes it | this word, as the line writes it |
| na (न) | indeclinable | not |
| yujyate (युज्यते) | present, third person singular | fits |
The phrases
yo (यो) is who, which. yaḥ (यः) before a voiced sound. It stands as nominative singular, masculine. apekṣya (अपेक्ष्य) is this word, as the line writes it. It stands as the form as the line writes it. The apostrophe marks an a that was dropped. sidhyate (सिध्यते) is sidhyata (सिध्यत). It stands as locative singular, or nominative or accusative dual, neuter. bhāvaḥ (भावः) is a being, a state. It stands as nominative singular, masculine. so (सो) is he, that. saḥ (सः) before a voiced sound. It stands as nominative singular, masculine. asiddho (असिद्धो) is not established. It stands as nominative singular, masculine. The apostrophe marks an a that was dropped. apekṣate (अपेक्षते) is requires, looks to. It stands as present, third person singular. The apostrophe marks an a that was dropped. katham (कथम्) is how. It stands as indeclinable.
atha (अथ) is now, and then. It stands as indeclinable. apy (अप्य्) is also, even. api before a vowel. It stands as indeclinable. The line joins them as athāpy (अथाप्य्). apekṣate (अपेक्षते) is requires, looks to. It stands as present, third person singular. siddhaḥ (सिद्धः) is established. It stands as nominative singular, masculine. The line writes it siddhas. tva (त्व) is the state of being that. It stands as the stem, as the line writes it. apekṣāsya (अपेक्षास्य) is this word, as the line writes it. It stands as the form as the line writes it. na (न) is not. It stands as indeclinable. yujyate (युज्यते) is fits. It stands as present, third person singular.
Sanskrit in this line
The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The apostrophe marks an a that was dropped. The apostrophe marks an a that was dropped. The apostrophe marks an a that was dropped. The line joins them as athāpy (अथाप्य्). The line writes it siddhas.
Say it back
Cover the English. Gloss yo (यो) and apekṣya (अपेक्ष्य).