14.2
Mūlamadhyamakakārikā / 14. Saṃsarga (संसर्ग) / 14.2
एवं रागश् च रक्तश् च रञ्जनीयं च दृश्यताम् त्रैधेन शेषाः क्लेशाश् च शेषाण्यायतनानि च
evaṃ rāgaś ca raktaś ca rañjanīyaṃ ca dṛśyatām traidhena śeṣāḥ kleśāś ca śeṣāṇy āyatanāni ca
The line
Thus, passion and, the one who is passionate and, rañjanīya (रञ्जनीय) and, a compound: seeing, and atāma (अताम), by means of traidha (त्रैध), the rest, what remains over, an affliction and, śeṣāṇy (शेषाण्य्), āyatana (आयतन) and.
Where it sits
In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 14. Saṃsarga (संसर्ग). Meeting, contact. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: evaṃ (एवं) + rāgaḥ (रागः) + ca (च) + raktaḥ (रक्तः) + ca (च) + rañjanīyaṃ (रञ्जनीयं) + ca (च) + dṛśi-atāma (दृशि-अताम) + traidhena (त्रैधेन) + śeṣāḥ (शेषाः) + kleśāḥ (क्लेशाः) + ca (च) + śeṣāṇy (शेषाण्य्) + āyatanāni (आयतनानि) + ca (च)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| evaṃ (एवं) | indeclinable | in this way |
| rāgaḥ (रागः) | nominative singular, masculine | passion |
| ca (च) | indeclinable | and |
| raktaḥ (रक्तः) | nominative singular, masculine | the one who is passionate |
| ca (च) | indeclinable | and |
| rañjanīyaṃ (रञ्जनीयं) | accusative singular, masculine, or nominative or accusative singular, neuter | rañjanīya (रञ्जनीय) |
| ca (च) | indeclinable | and |
| dṛśi-atāma (दृशि-अताम) | a compound, the ending is on the last member | a compound: seeing, and atāma (अताम). Read it from the end |
| traidhena (त्रैधेन) | instrumental singular | traidha (त्रैध) |
| śeṣāḥ (शेषाः) | nominative plural | the rest, what remains over |
| kleśāḥ (क्लेशाः) | nominative plural | an affliction |
| ca (च) | indeclinable | and |
| śeṣāṇy (शेषाण्य्) | the form as the line writes it | this word, as the line writes it |
| āyatanāni (आयतनानि) | nominative or accusative plural, neuter | āyatana (आयतन) |
| ca (च) | indeclinable | and |
The phrases
evaṃ (एवं) is in this way. It stands as indeclinable. rāgaḥ (रागः) is passion. It stands as nominative singular, masculine. The line writes it rāgaś (रागश्). ca (च) is and. It stands as indeclinable. raktaḥ (रक्तः) is the one who is passionate. It stands as nominative singular, masculine. The line writes it raktaś (रक्तश्). ca (च) is and. It stands as indeclinable. rañjanīyaṃ (रञ्जनीयं) is rañjanīya (रञ्जनीय). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. ca (च) is and. It stands as indeclinable. dṛśi-atāma (दृशि-अताम) is a compound: seeing, and atāma (अताम). Read it from the end. It stands as a compound, the ending is on the last member.
traidhena (त्रैधेन) is traidha (त्रैध). It stands as instrumental singular. śeṣāḥ (शेषाः) is the rest, what remains over. It stands as nominative plural. kleśāḥ (क्लेशाः) is an affliction. It stands as nominative plural. The line writes it kleśāś (क्लेशाश्). ca (च) is and. It stands as indeclinable. śeṣāṇy (शेषाण्य्) is this word, as the line writes it. It stands as the form as the line writes it. āyatanāni (आयतनानि) is āyatana (आयतन). It stands as nominative or accusative plural, neuter. ca (च) is and. It stands as indeclinable.
Sanskrit in this line
rañjanīyaṃ (रञ्जनीयं) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do. The line writes it rāgaś (रागश्). The line writes it raktaś (रक्तश्). The line writes it kleśāś (क्लेशाश्).
Say it back
Cover the English. Gloss rāgaḥ (रागः) and raktaḥ (रक्तः).