16.4

Mūlamadhyamakakārikā / 16. Bandhanamokṣa (बन्धनमोक्ष) / 16.4

संस्काराणां न निर्वाणं कथं चिदुपपद्यते सत्त्वस्यापि न निर्वाणं कथं चिदुपपद्यते

saṃskārāṇāṃ na nirvāṇaṃ kathaṃ cid upapadyate sattvasyāpi na nirvāṇaṃ kathaṃ cid upapadyate

The line

Of a compounded thing, not release, how, some. cit before a voiced sound, fits, of the bright strand even, not release, how, some. cit before a voiced sound, fits.

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 16. Bandhanamokṣa (बन्धनमोक्ष). Bondage and release. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: saṃskārāṇāṃ (संस्काराणां) + na (न) + nirvāṇaṃ (निर्वाणं) + kathaṃ (कथं) + cid (चिद्) + upapadyate (उपपद्यते) + sattvasya (सत्त्वस्य) + api (अपि) + na (न) + nirvāṇaṃ (निर्वाणं) + kathaṃ (कथं) + cid (चिद्) + upapadyate (उपपद्यते)

Sanskrit, in depth

The words

WordGrammarSense
saṃskārāṇāṃ (संस्काराणां)genitive plurala compounded thing
na (न)indeclinablenot
nirvāṇaṃ (निर्वाणं)nominative or accusative singular, neuterrelease
kathaṃ (कथं)indeclinablehow
cid (चिद्)indeclinablesome. cit before a voiced sound
upapadyate (उपपद्यते)present, third person singularfits
sattvasya (सत्त्वस्य)genitive singularthe bright strand
api (अपि)indeclinablealso, even
na (न)indeclinablenot
nirvāṇaṃ (निर्वाणं)nominative or accusative singular, neuterrelease
kathaṃ (कथं)indeclinablehow
cid (चिद्)indeclinablesome. cit before a voiced sound
upapadyate (उपपद्यते)present, third person singularfits

The phrases

saṃskārāṇāṃ (संस्काराणां) is a compounded thing. It stands as genitive plural. na (न) is not. It stands as indeclinable. nirvāṇaṃ (निर्वाणं) is release. It stands as nominative or accusative singular, neuter. kathaṃ (कथं) is how. It stands as indeclinable. cid (चिद्) is some. cit before a voiced sound. It stands as indeclinable. upapadyate (उपपद्यते) is fits. It stands as present, third person singular. sattvasya (सत्त्वस्य) is the bright strand. It stands as genitive singular.

api (अपि) is also, even. It stands as indeclinable. The line joins it on as sattvasyāpi (सत्त्वस्यापि). na (न) is not. It stands as indeclinable. nirvāṇaṃ (निर्वाणं) is release. It stands as nominative or accusative singular, neuter. kathaṃ (कथं) is how. It stands as indeclinable. cid (चिद्) is some. cit before a voiced sound. It stands as indeclinable. upapadyate (उपपद्यते) is fits. It stands as present, third person singular.

Sanskrit in this line

saṃskārāṇāṃ (संस्काराणां) is genitive plural. That ending is the work an English preposition would do. The line joins it on as sattvasyāpi (सत्त्वस्यापि).

Say it back

Cover the English. Gloss saṃskārāṇāṃ (संस्काराणां) and nirvāṇaṃ (निर्वाणं).

Next

16.5. Not in badhyanta (बध्यन्त), not mucyanta (मुच्यन्त), udayavyayadharmiṇa (उदयव्ययधर्मिण), a compounded thing, as before, like the earlier, the bright strand, in.