17.18

Mūlamadhyamakakārikā / 17. Karmaphala (कर्मफल) / 17.18

कर्मणः कर्मणो दृष्टे धर्म उत्पद्यते तु सः द्विप्रकारस्य सर्वस्य विपक्वेऽपि च तिष्ठति

karmaṇaḥ karmaṇo dṛṣṭe dharma utpadyate tu saḥ dviprakārasya sarvasya vipakve 'pi ca tiṣṭhati

The line

Of of the action, from the action, of of the action, from the action, in seen, dharma, a property, arises but, he, that, of dviprakāra (द्विप्रकार), of of all, in vipakva (विपक्व) even and, stands.

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 17. Karmaphala (कर्मफल). Act and fruit. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: karmaṇaḥ (कर्मणः) + karmaṇaḥ (कर्मणः) + dṛṣṭe (दृष्टे) + dharma (धर्म) + utpadyate (उत्पद्यते) + tu (तु) + saḥ (सः) + dviprakārasya (द्विप्रकारस्य) + sarvasya (सर्वस्य) + vipakve (विपक्वे) + api (अपि) + ca (च) + tiṣṭhati (तिष्ठति)

Sanskrit, in depth

The words

WordGrammarSense
karmaṇaḥ (कर्मणः)genitive or ablative singularof the action, from the action
karmaṇaḥ (कर्मणः)genitive or ablative singularof the action, from the action
dṛṣṭe (दृष्टे)locative singular, or nominative or accusative dual, neuterseen
dharma (धर्म)the stem, as the line writes itdharma, a property
utpadyate (उत्पद्यते)present, third person singulararises
tu (तु)indeclinablebut, and now
saḥ (सः)nominative singular, masculinehe, that
dviprakārasya (द्विप्रकारस्य)genitive singulardviprakāra (द्विप्रकार)
sarvasya (सर्वस्य)genitive singularof all
vipakve (विपक्वे)locative singular, or nominative or accusative dual, neutervipakva (विपक्व)
api (अपि)indeclinablealso, even
ca (च)indeclinableand
tiṣṭhati (तिष्ठति)present, third person singularstands

The phrases

karmaṇaḥ (कर्मणः) is of the action, from the action. It stands as genitive or ablative singular. karmaṇaḥ (कर्मणः) is of the action, from the action. It stands as genitive or ablative singular. The line writes it karmaṇo (कर्मणो). dṛṣṭe (दृष्टे) is seen. It stands as locative singular, or nominative or accusative dual, neuter. dharma (धर्म) is dharma, a property. It stands as the stem, as the line writes it. utpadyate (उत्पद्यते) is arises. It stands as present, third person singular. tu (तु) is but, and now. It stands as indeclinable. saḥ (सः) is he, that. It stands as nominative singular, masculine.

dviprakārasya (द्विप्रकारस्य) is dviprakāra (द्विप्रकार). It stands as genitive singular. sarvasya (सर्वस्य) is of all. It stands as genitive singular. vipakve (विपक्वे) is vipakva (विपक्व). It stands as locative singular, or nominative or accusative dual, neuter. api (अपि) is also, even. It stands as indeclinable. The apostrophe marks an a that was dropped. ca (च) is and. It stands as indeclinable. tiṣṭhati (तिष्ठति) is stands. It stands as present, third person singular.

Sanskrit in this line

The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The line writes it karmaṇo (कर्मणो). The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss karmaṇaḥ (कर्मणः) and karmaṇaḥ (कर्मणः).

Next

17.19. Because of a compound: a fruit, vyati (व्यति), and order or, he, that. saḥ (सः) before a consonant, because of maraṇa (मरण) or, is stopped, anāsrava (अनास्रव).