23.10

Mūlamadhyamakakārikā / 23. Viparyāsa (विपर्यास) / 23.10

अनपेक्ष्य शुभं नास्त्यशुभं प्रज्ञपयेमहि यत् प्रतीत्य शुभं तस्माच् छुभं नैवोपपद्यते

anapekṣya śubhaṃ nāsty aśubhaṃ prajñapayemahi yat pratītya śubhaṃ tasmāc chubhaṃ naivopapadyate

The line

anapekṣya (अनपेक्ष्य), śubha (शुभ), is not. nāsti (नास्ति) before a vowel, aśubha (अशुभ), in prajñapayemaha (प्रज्ञपयेमह), which, having depended on, śubha (शुभ), because of from that, chubha (छुभ), not just, fits.

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 23. Viparyāsa (विपर्यास). The reversals, taking the impure for the pure and the rest. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: anapekṣya (अनपेक्ष्य) + śubhaṃ (शुभं) + nāsty (नास्त्य्) + aśubhaṃ (अशुभं) + prajñapayemahi (प्रज्ञपयेमहि) + yat (यत्) + pratītya (प्रतीत्य) + śubhaṃ (शुभं) + tasmāt (तस्मात्) + chubhaṃ (छुभं) + na (न) + eva (एव) + upapadyate (उपपद्यते)

Sanskrit, in depth

The words

WordGrammarSense
anapekṣya (अनपेक्ष्य)the form as the line writes itthis word, as the line writes it
śubhaṃ (शुभं)accusative singular, masculine, or nominative or accusative singular, neuterśubha (शुभ)
nāsty (नास्त्य्)present, third person singularis not. nāsti (नास्ति) before a vowel
aśubhaṃ (अशुभं)accusative singular, masculine, or nominative or accusative singular, neuteraśubha (अशुभ)
prajñapayemahi (प्रज्ञपयेमहि)locative singular, or nominative singularprajñapayemaha (प्रज्ञपयेमह)
yat (यत्)nominative or accusative singular, neuterwhich
pratītya (प्रतीत्य)gerundhaving depended on
śubhaṃ (शुभं)accusative singular, masculine, or nominative or accusative singular, neuterśubha (शुभ)
tasmāt (तस्मात्)ablative singularfrom that
chubhaṃ (छुभं)accusative singular, masculine, or nominative or accusative singular, neuterchubha (छुभ)
na (न)indeclinablenot
eva (एव)indeclinableonly, just
upapadyate (उपपद्यते)present, third person singularfits

The phrases

anapekṣya (अनपेक्ष्य) is this word, as the line writes it. It stands as the form as the line writes it. śubhaṃ (शुभं) is śubha (शुभ). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. nāsty (नास्त्य्) is is not. nāsti (नास्ति) before a vowel. It stands as present, third person singular. aśubhaṃ (अशुभं) is aśubha (अशुभ). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. prajñapayemahi (प्रज्ञपयेमहि) is prajñapayemaha (प्रज्ञपयेमह). It stands as locative singular, or nominative singular. yat (यत्) is which. It stands as nominative or accusative singular, neuter. pratītya (प्रतीत्य) is having depended on. It stands as gerund.

śubhaṃ (शुभं) is śubha (शुभ). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. tasmāt (तस्मात्) is from that. It stands as ablative singular. The line writes it tasmāc (तस्माच्). chubhaṃ (छुभं) is chubha (छुभ). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. na (न) is not. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. upapadyate (उपपद्यते) is fits. It stands as present, third person singular. The line joins them as evopapadyate.

Sanskrit in this line

prajñapayemahi (प्रज्ञपयेमहि) is locative singular, or nominative singular. That ending is the work an English preposition would do. The line writes it tasmāc (तस्माच्). The line joins them as evopapadyate.

Say it back

Cover the English. Gloss anapekṣya (अनपेक्ष्य) and śubhaṃ (शुभं).

Next

23.11. anapekṣyāśubha (अनपेक्ष्याशुभ), is not, śubha (शुभ), in prajñapayemaha (प्रज्ञपयेमह), which, pratītyāśubha (प्रतीत्याशुभ), therefore. tasmāt (तस्मात्) before a voiced sound, aśubha (अशुभ), not.