24.8

Mūlamadhyamakakārikā / 24. Āryasatya (आर्यसत्य) / 24.8

द्वे सत्ये समुपाश्रित्य बुद्धानां धर्मदेशना लोकसंवृतिसत्यं च सत्यं च परमार्थतः

dve satye samupāśritya buddhānāṃ dharmadeśanā lokasaṃvṛtisatyaṃ ca satyaṃ ca paramārthataḥ

The line

In two, in truth, samupāśritya (समुपाश्रित्य), of one who has woken, a compound: dharma, a property, a place, and not, a compound: the world, saṃvṛti (संवृति), and truth and, truth and, a compound: another, the higher, and mārthata (मार्थत).

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 24. Āryasatya (आर्यसत्य). The noble truths. Verse 18 says what śūnyatā (शून्यता) is. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: dve (द्वे) + satye (सत्ये) + samupāśritya (समुपाश्रित्य) + buddhānāṃ (बुद्धानां) + dharma-deśa-nā (धर्म-देश-ना) + loka-saṃvṛti-satyaṃ (लोक-संवृति-सत्यं) + ca (च) + satyaṃ (सत्यं) + ca (च) + para-mārthataḥ (पर-मार्थतः)

Sanskrit, in depth

The words

WordGrammarSense
dve (द्वे)locative singular, or nominative or accusative dual, neutertwo
satye (सत्ये)locative singular, or nominative or accusative dual, neutertruth
samupāśritya (समुपाश्रित्य)the form as the line writes itthis word, as the line writes it
buddhānāṃ (बुद्धानां)genitive pluralone who has woken
dharma-deśa-nā (धर्म-देश-ना)nominative singular, feminine, or instrumental singulara compound: dharma, a property, a place, and not. Read it from the end
loka-saṃvṛti-satyaṃ (लोक-संवृति-सत्यं)nominative or accusative singular, neutera compound: the world, saṃvṛti (संवृति), and truth. Read it from the end
ca (च)indeclinableand
satyaṃ (सत्यं)nominative or accusative singular, neutertruth
ca (च)indeclinableand
para-mārthataḥ (पर-मार्थतः)nominative singular, masculinea compound: another, the higher, and mārthata (मार्थत). Read it from the end

The phrases

dve (द्वे) is two. It stands as locative singular, or nominative or accusative dual, neuter. satye (सत्ये) is truth. It stands as locative singular, or nominative or accusative dual, neuter. samupāśritya (समुपाश्रित्य) is this word, as the line writes it. It stands as the form as the line writes it. buddhānāṃ (बुद्धानां) is one who has woken. It stands as genitive plural. dharma-deśa-nā (धर्म-देश-ना) is a compound: dharma, a property, a place, and not. Read it from the end. It stands as nominative singular, feminine, or instrumental singular.

loka-saṃvṛti-satyaṃ (लोक-संवृति-सत्यं) is a compound: the world, saṃvṛti (संवृति), and truth. Read it from the end. It stands as nominative or accusative singular, neuter. ca (च) is and. It stands as indeclinable. satyaṃ (सत्यं) is truth. It stands as nominative or accusative singular, neuter. ca (च) is and. It stands as indeclinable. para-mārthataḥ (पर-मार्थतः) is a compound: another, the higher, and mārthata (मार्थत). Read it from the end. It stands as nominative singular, masculine.

Sanskrit in this line

loka-saṃvṛti-satyaṃ (लोक-संवृति-सत्यं) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss dve (द्वे) and satye (सत्ये).

Next

24.9. Who, which, of an atom, not in vijānanta (विजानन्त), disjunction, of truth, of two, they, those, that, you, not in vijānanta (विजानन्त), gambhīra (गम्भीर), in a.