27.12

Mūlamadhyamakakārikā / 27. Dṛṣṭi (दृष्टि) / 27.12

नाप्यभूत्वा समुद्भूतो दोषो ह्यत्र प्रसज्यते कृतको वा भवेदात्मा संभूतो वाप्यहेतुकः

nāpy abhūtvā samudbhūto doṣo hy atra prasajyate kṛtako vā bhaved ātmā saṃbhūto vāpy ahetukaḥ

The line

Not also, even. api before a vowel, abhūtva (अभूत्व), samudbhūta (समुद्भूत), a fault. Here, is forced as a consequence, kṛtaka (कृतक) or, would be. bhavet before a voiced sound, the self, saṃbhūta (संभूत) or, also, even. api before a vowel, ahetuka (अहेतुक).

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 27. Dṛṣṭi (दृष्टि). Views. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + apy (अप्य्) + abhūtvā (अभूत्वा) + samudbhūto (समुद्भूतो) + doṣaḥ (दोषः) + hy (ह्य्) + atra (अत्र) + prasajyate (प्रसज्यते) + kṛtako (कृतको) + vā (वा) + bhaved (भवेद्) + ātmā (आत्मा) + saṃbhūto (संभूतो) + vā (वा) + apy (अप्य्) + ahetukaḥ (अहेतुकः)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
apy (अप्य्)indeclinablealso, even. api before a vowel
abhūtvā (अभूत्वा)nominative singular, feminine, or instrumental singularabhūtva (अभूत्व)
samudbhūto (समुद्भूतो)nominative singular, masculinesamudbhūta (समुद्भूत)
doṣaḥ (दोषः)nominative singular, masculinea fault
hy (ह्य्)indeclinablefor, indeed. hi before a vowel
atra (अत्र)indeclinablehere
prasajyate (प्रसज्यते)present, third person singularis forced as a consequence
kṛtako (कृतको)nominative singular, masculinekṛtaka (कृतक)
vā (वा)indeclinableor
bhaved (भवेद्)optative, third person singularwould be. bhavet before a voiced sound
ātmā (आत्मा)nominative singular, masculinethe self
saṃbhūto (संभूतो)nominative singular, masculinesaṃbhūta (संभूत)
vā (वा)indeclinableor
apy (अप्य्)indeclinablealso, even. api before a vowel
ahetukaḥ (अहेतुकः)nominative singular, masculineahetuka (अहेतुक)

The phrases

na (न) is not. It stands as indeclinable. apy (अप्य्) is also, even. api before a vowel. It stands as indeclinable. The line joins them as nāpy (नाप्य्). abhūtvā (अभूत्वा) is abhūtva (अभूत्व). It stands as nominative singular, feminine, or instrumental singular. samudbhūto (समुद्भूतो) is samudbhūta (समुद्भूत). It stands as nominative singular, masculine. doṣaḥ (दोषः) is a fault. It stands as nominative singular, masculine. The line writes it doṣo (दोषो). hy (ह्य्) is for, indeed. hi before a vowel. It stands as indeclinable. atra (अत्र) is here. It stands as indeclinable. prasajyate (प्रसज्यते) is is forced as a consequence. It stands as present, third person singular.

kṛtako (कृतको) is kṛtaka (कृतक). It stands as nominative singular, masculine. vā (वा) is or. It stands as indeclinable. bhaved (भवेद्) is would be. bhavet before a voiced sound. It stands as optative, third person singular. ātmā (आत्मा) is the self. It stands as nominative singular, masculine. saṃbhūto (संभूतो) is saṃbhūta (संभूत). It stands as nominative singular, masculine. vā (वा) is or. It stands as indeclinable. apy (अप्य्) is also, even. api before a vowel. It stands as indeclinable. The line joins them as vāpy (वाप्य्). ahetukaḥ (अहेतुकः) is ahetuka (अहेतुक). It stands as nominative singular, masculine.

Sanskrit in this line

samudbhūto (समुद्भूतो) is nominative singular, masculine. That ending is the work an English preposition would do. The line joins them as nāpy (नाप्य्). The line writes it doṣo (दोषो). The line joins them as vāpy (वाप्य्).

Say it back

Cover the English. Gloss apy (अप्य्) and abhūtvā (अभूत्वा).

Next

27.13. Thus, dṛṣtir (दृष्तिर्), in gone beyond, who, which, nābhūm (नाभूम्), I, abhūm (अभूम्), I, both, not both and thus, not this, in samupapadyata (समुपपद्यत).