3.1

Mūlamadhyamakakārikā / 3. Cakṣurādīndriya (चक्षुरादीन्द्रिय) / 3.1

दर्शनं श्रवणं घ्राणं रसनं स्पर्शनं मनः इन्द्रियाणि षडेतेषां द्रष्टव्यादीनि गोचरः

darśanaṃ śravaṇaṃ ghrāṇaṃ rasanaṃ sparśanaṃ manaḥ indriyāṇi ṣaḍ eteṣāṃ draṣṭavyādīni gocaraḥ

The line

Seeing, śravaṇa (श्रवण), the nose, the tongue, a compound: touch, and not, mana (मन), a sense, ṣaḍ (षड्), of eteṣa (एतेष), in draṣṭavyādīna (द्रष्टव्यादीन), gocara (गोचर).

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 3. Cakṣurādīndriya (चक्षुरादीन्द्रिय). The eye and the other senses. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: darśanaṃ (दर्शनं) + śravaṇaṃ (श्रवणं) + ghrāṇaṃ (घ्राणं) + rasanaṃ (रसनं) + sparśa-naṃ (स्पर्श-नं) + manaḥ (मनः) + indriyāṇi (इन्द्रियाणि) + ṣaḍ (षड्) + eteṣāṃ (एतेषां) + draṣṭavyādīni (द्रष्टव्यादीनि) + gocaraḥ (गोचरः)

Sanskrit, in depth

The words

WordGrammarSense
darśanaṃ (दर्शनं)nominative or accusative singular, neuterseeing
śravaṇaṃ (श्रवणं)accusative singular, masculine, or nominative or accusative singular, neuterśravaṇa (श्रवण)
ghrāṇaṃ (घ्राणं)nominative or accusative singular, neuterthe nose
rasanaṃ (रसनं)nominative or accusative singular, neuterthe tongue
sparśa-naṃ (स्पर्श-नं)accusative singular, masculine, or nominative or accusative singular, neutera compound: touch, and not. Read it from the end
manaḥ (मनः)nominative singular, masculinemana (मन)
indriyāṇi (इन्द्रियाणि)nominative or accusative plural, neutera sense
ṣaḍ (षड्)the form as the line writes itthis word, as the line writes it
eteṣāṃ (एतेषां)genitive plural, or accusative singular, feminineeteṣa (एतेष)
draṣṭavyādīni (द्रष्टव्यादीनि)locative singular, or nominative singulardraṣṭavyādīna (द्रष्टव्यादीन)
gocaraḥ (गोचरः)nominative singular, masculinegocara (गोचर)

The phrases

darśanaṃ (दर्शनं) is seeing. It stands as nominative or accusative singular, neuter. śravaṇaṃ (श्रवणं) is śravaṇa (श्रवण). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. ghrāṇaṃ (घ्राणं) is the nose. It stands as nominative or accusative singular, neuter. rasanaṃ (रसनं) is the tongue. It stands as nominative or accusative singular, neuter. sparśa-naṃ (स्पर्श-नं) is a compound: touch, and not. Read it from the end. It stands as accusative singular, masculine, or nominative or accusative singular, neuter. manaḥ (मनः) is mana (मन). It stands as nominative singular, masculine.

indriyāṇi (इन्द्रियाणि) is a sense. It stands as nominative or accusative plural, neuter. ṣaḍ (षड्) is this word, as the line writes it. It stands as the form as the line writes it. eteṣāṃ (एतेषां) is eteṣa (एतेष). It stands as genitive plural, or accusative singular, feminine. draṣṭavyādīni (द्रष्टव्यादीनि) is draṣṭavyādīna (द्रष्टव्यादीन). It stands as locative singular, or nominative singular. gocaraḥ (गोचरः) is gocara (गोचर). It stands as nominative singular, masculine.

Sanskrit in this line

draṣṭavyādīni (द्रष्टव्यादीनि) is locative singular, or nominative singular. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss darśanaṃ (दर्शनं) and śravaṇaṃ (श्रवणं).

Next

3.2. One's own, the self, seeing. That, him, that just, not sees, not sees, which, the self, how, in drakṣyata (द्रक्ष्यत), that, another, the higher.