6.8
Mūlamadhyamakakārikā / 6. Rāgarakta (रागरक्त) / 6.8
पृथग् न सिध्यतीत्येवं सहभावं विकाङ्क्षसि सहभावप्रसिद्ध्यर्थं पृथक्त्वं भूय इच्छसि
pṛthag na sidhyatīty evaṃ sahabhāvaṃ vikāṅkṣasi sahabhāvaprasiddhyarthaṃ pṛthaktvaṃ bhūya icchasi
The line
pṛthag (पृथग्), not is established thus thus, a compound: with, and a state, in vikāṅkṣasa (विकाङ्क्षस), a compound: with, bhāvapra (भावप्र), establishment, and a thing, a meaning, separately, you, bhūya (भूय), in icchasa (इच्छस).
Where it sits
In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 6. Rāgarakta (रागरक्त). Passion and the one who is passionate. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: pṛthag (पृथग्) + na (न) + sidhyati (सिध्यति) + ity (इत्य्) + evaṃ (एवं) + saha-bhāvaṃ (सह-भावं) + vikāṅkṣasi (विकाङ्क्षसि) + saha-bhāvapra-siddhi-arthaṃ (सह-भावप्र-सिद्धि-अर्थं) + pṛthak (पृथक्) + tvaṃ (त्वं) + bhūya (भूय) + icchasi (इच्छसि)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| pṛthag (पृथग्) | the form as the line writes it | this word, as the line writes it |
| na (न) | indeclinable | not |
| sidhyati (सिध्यति) | present, third person singular | is established |
| ity (इत्य्) | indeclinable | thus. iti before a vowel |
| evaṃ (एवं) | indeclinable | in this way |
| saha-bhāvaṃ (सह-भावं) | accusative singular, masculine | a compound: with, and a state. Read it from the end |
| vikāṅkṣasi (विकाङ्क्षसि) | locative singular, or nominative singular | vikāṅkṣasa (विकाङ्क्षस) |
| saha-bhāvapra-siddhi-arthaṃ (सह-भावप्र-सिद्धि-अर्थं) | accusative singular, masculine | a compound: with, bhāvapra (भावप्र), establishment, and a thing, a meaning. Read it from the end |
| pṛthak (पृथक्) | indeclinable | separately |
| tvaṃ (त्वं) | nominative singular | you |
| bhūya (भूय) | the form as the line writes it | this word, as the line writes it |
| icchasi (इच्छसि) | locative singular, or nominative singular | icchasa (इच्छस) |
The phrases
pṛthag (पृथग्) is this word, as the line writes it. It stands as the form as the line writes it. na (न) is not. It stands as indeclinable. sidhyati (सिध्यति) is is established. It stands as present, third person singular. ity (इत्य्) is thus. iti before a vowel. It stands as indeclinable. The line joins them as sidhyatīty (सिध्यतीत्य्). evaṃ (एवं) is in this way. It stands as indeclinable. saha-bhāvaṃ (सह-भावं) is a compound: with, and a state. Read it from the end. It stands as accusative singular, masculine.
vikāṅkṣasi (विकाङ्क्षसि) is vikāṅkṣasa (विकाङ्क्षस). It stands as locative singular, or nominative singular. saha-bhāvapra-siddhi-arthaṃ (सह-भावप्र-सिद्धि-अर्थं) is a compound: with, bhāvapra (भावप्र), establishment, and a thing, a meaning. Read it from the end. It stands as accusative singular, masculine. pṛthak (पृथक्) is separately. It stands as indeclinable. tvaṃ (त्वं) is you. It stands as nominative singular. The line joins them as pṛthaktvaṃ (पृथक्त्वं). bhūya (भूय) is this word, as the line writes it. It stands as the form as the line writes it. icchasi (इच्छसि) is icchasa (इच्छस). It stands as locative singular, or nominative singular.
Sanskrit in this line
saha-bhāvapra-siddhi-arthaṃ (सह-भावप्र-सिद्धि-अर्थं) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as sidhyatīty (सिध्यतीत्य्). The line joins them as pṛthaktvaṃ (पृथक्त्वं).
Say it back
Cover the English. Gloss pṛthag (पृथग्) and sidhyati (सिध्यति).