6.9
Mūlamadhyamakakārikā / 6. Rāgarakta (रागरक्त) / 6.9
पृथग्भावाप्रसिद्धेश् च सहभावो न सिध्यति कतमस्मिन् पृथग्भावे सहभावं सतीच्छसि
pṛthagbhāvāprasiddheś ca sahabhāvo na sidhyati katamasmin pṛthagbhāve sahabhāvaṃ satīcchasi
The line
Of a compound: pṛtha (पृथ), gbhāvā (ग्भावा), and already familiar and, together with, a being, a state, not is established, katamasmin (कतमस्मिन्), in pṛthagbhāva (पृथग्भाव), a compound: with, and a state, in satīcchasa (सतीच्छस).
Where it sits
In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 6. Rāgarakta (रागरक्त). Passion and the one who is passionate. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: pṛtha-gbhāvā-prasiddheḥ (पृथ-ग्भावा-प्रसिद्धेः) + ca (च) + saha (सह) + bhāvaḥ (भावः) + na (न) + sidhyati (सिध्यति) + katamasmin (कतमस्मिन्) + pṛthagbhāve (पृथग्भावे) + saha-bhāvaṃ (सह-भावं) + satīcchasi (सतीच्छसि)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| pṛtha-gbhāvā-prasiddheḥ (पृथ-ग्भावा-प्रसिद्धेः) | genitive or ablative singular | a compound: pṛtha (पृथ), gbhāvā (ग्भावा), and already familiar. Read it from the end |
| ca (च) | indeclinable | and |
| saha (सह) | indeclinable | together with |
| bhāvaḥ (भावः) | nominative singular, masculine | a being, a state |
| na (न) | indeclinable | not |
| sidhyati (सिध्यति) | present, third person singular | is established |
| katamasmin (कतमस्मिन्) | the form as the line writes it | this word, as the line writes it |
| pṛthagbhāve (पृथग्भावे) | locative singular, or nominative or accusative dual, neuter | pṛthagbhāva (पृथग्भाव) |
| saha-bhāvaṃ (सह-भावं) | accusative singular, masculine | a compound: with, and a state. Read it from the end |
| satīcchasi (सतीच्छसि) | locative singular, or nominative singular | satīcchasa (सतीच्छस) |
The phrases
pṛtha-gbhāvā-prasiddheḥ (पृथ-ग्भावा-प्रसिद्धेः) is a compound: pṛtha (पृथ), gbhāvā (ग्भावा), and already familiar. Read it from the end. It stands as genitive or ablative singular. The line writes it pṛthagbhāvāprasiddheś (पृथग्भावाप्रसिद्धेश्). ca (च) is and. It stands as indeclinable. saha (सह) is together with. It stands as indeclinable. bhāvaḥ (भावः) is a being, a state. It stands as nominative singular, masculine. The line joins them as sahabhāvo (सहभावो). na (न) is not. It stands as indeclinable.
sidhyati (सिध्यति) is is established. It stands as present, third person singular. katamasmin (कतमस्मिन्) is this word, as the line writes it. It stands as the form as the line writes it. pṛthagbhāve (पृथग्भावे) is pṛthagbhāva (पृथग्भाव). It stands as locative singular, or nominative or accusative dual, neuter. saha-bhāvaṃ (सह-भावं) is a compound: with, and a state. Read it from the end. It stands as accusative singular, masculine. satīcchasi (सतीच्छसि) is satīcchasa (सतीच्छस). It stands as locative singular, or nominative singular.
Sanskrit in this line
pṛtha-gbhāvā-prasiddheḥ (पृथ-ग्भावा-प्रसिद्धेः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it pṛthagbhāvāprasiddheś (पृथग्भावाप्रसिद्धेश्). The line joins them as sahabhāvo (सहभावो).
Say it back
Cover the English. Gloss pṛtha-gbhāvā-prasiddheḥ (पृथ-ग्भावा-प्रसिद्धेः) and saha (सह).