13.6

Mūlamadhyamakakārikā / 13. Saṃskāra (संस्कार) / 13.6

तस्य चेदन्यथाभावः क्षीरमेव भवेद् दधि क्षीरादन्यस्य कस्यचिद् दधिभावो भविष्यति

tasya ced anyathābhāvaḥ kṣīram eva bhaved dadhi kṣīrād anyasya kasyacid dadhibhāvo bhaviṣyati

The line

If you say that of of that, his, then a compound: anyathā (अन्यथा), and a state, kṣīra (क्षीर) just, would be. bhavet before a voiced sound, in dadha (दध), because of kṣīra (क्षीर), of of another, of of whom, some. cit before a voiced sound, a compound: dadhi (दधि), and a state, will be.

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 13. Saṃskāra (संस्कार). Compounded things. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: tasya (तस्य) + ced (चेद्) + anyathā-bhāvaḥ (अन्यथा-भावः) + kṣīram (क्षीरम्) + eva (एव) + bhaved (भवेद्) + dadhi (दधि) + kṣīrād (क्षीराद्) + anyasya (अन्यस्य) + kasya (कस्य) + cid (चिद्) + dadhi-bhāvaḥ (दधि-भावः) + bhaviṣyati (भविष्यति)

Sanskrit, in depth

The words

WordGrammarSense
tasya (तस्य)genitive singularof that, his
ced (चेद्)indeclinableif you say. cet before a voiced sound
anyathā-bhāvaḥ (अन्यथा-भावः)nominative singular, masculinea compound: anyathā (अन्यथा), and a state. Read it from the end
kṣīram (क्षीरम्)accusative singular, masculine, or nominative or accusative singular, neuterkṣīra (क्षीर)
eva (एव)indeclinableonly, just
bhaved (भवेद्)optative, third person singularwould be. bhavet before a voiced sound
dadhi (दधि)locative singular, or nominative singulardadha (दध)
kṣīrād (क्षीराद्)ablative singularkṣīra (क्षीर)
anyasya (अन्यस्य)genitive singularof another
kasya (कस्य)genitive singularof whom
cid (चिद्)indeclinablesome. cit before a voiced sound
dadhi-bhāvaḥ (दधि-भावः)nominative singular, masculinea compound: dadhi (दधि), and a state. Read it from the end
bhaviṣyati (भविष्यति)future, third person singularwill be

The phrases

tasya (तस्य) is of that, his. It stands as genitive singular. ced (चेद्) is if you say. cet before a voiced sound. It stands as indeclinable. anyathā-bhāvaḥ (अन्यथा-भावः) is a compound: anyathā (अन्यथा), and a state. Read it from the end. It stands as nominative singular, masculine. kṣīram (क्षीरम्) is kṣīra (क्षीर). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. eva (एव) is only, just. It stands as indeclinable. bhaved (भवेद्) is would be. bhavet before a voiced sound. It stands as optative, third person singular. dadhi (दधि) is dadha (दध). It stands as locative singular, or nominative singular.

kṣīrād (क्षीराद्) is kṣīra (क्षीर). It stands as ablative singular. anyasya (अन्यस्य) is of another. It stands as genitive singular. kasya (कस्य) is of whom. It stands as genitive singular. cid (चिद्) is some. cit before a voiced sound. It stands as indeclinable. The line joins them as kasyacid. dadhi-bhāvaḥ (दधि-भावः) is a compound: dadhi (दधि), and a state. Read it from the end. It stands as nominative singular, masculine. The line writes it dadhibhāvo (दधिभावो). bhaviṣyati (भविष्यति) is will be. It stands as future, third person singular.

Sanskrit in this line

anyathā-bhāvaḥ (अन्यथा-भावः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as kasyacid. The line writes it dadhibhāvo (दधिभावो).

Say it back

Cover the English. Gloss tasya (तस्य) and anyathā-bhāvaḥ (अन्यथा-भावः).

Next

13.7. If. yadi before a vowel, not empty, would be, what, some, at all, it would be. syāt (स्यात्) before c, chūnya (छून्य) thus, what, at all, with a question.