13.7

Mūlamadhyamakakārikā / 13. Saṃskāra (संस्कार) / 13.7

यद्यशून्यं भवेत् किंचित् स्याच् छून्यमिति किं चन न किंचिदस्त्यशून्यं च कुतः शून्यं भविष्यति

yady aśūnyaṃ bhavet kiṃcit syāc chūnyam iti kiṃ cana na kiṃcid asty aśūnyaṃ ca kutaḥ śūnyaṃ bhaviṣyati

The line

If. yadi before a vowel, not empty, would be, what, some, at all, it would be. syāt (स्यात्) before c, chūnya (छून्य) thus, what, at all, with a question word, not what, some. cit before a voiced sound, asty (अस्त्य्), not empty and, from where, how, empty, will be.

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 13. Saṃskāra (संस्कार). Compounded things. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: yady (यद्य्) + aśūnyaṃ (अशून्यं) + bhavet (भवेत्) + kiṃ (किं) + cit (चित्) + syāc (स्याच्) + chūnyam (छून्यम्) + iti (इति) + kiṃ (किं) + cana (चन) + na (न) + kiṃ (किं) + cid (चिद्) + asty (अस्त्य्) + aśūnyaṃ (अशून्यं) + ca (च) + kutaḥ (कुतः) + śūnyaṃ (शून्यं) + bhaviṣyati (भविष्यति)

Sanskrit, in depth

The words

WordGrammarSense
yady (यद्य्)indeclinableif. yadi before a vowel
aśūnyaṃ (अशून्यं)nominative or accusative singular, neuternot empty
bhavet (भवेत्)optative, third person singularwould be
kiṃ (किं)nominative or accusative singular, neuterwhat
cit (चित्)indeclinablesome, at all
syāc (स्याच्)optative, third person singularit would be. syāt (स्यात्) before c
chūnyam (छून्यम्)accusative singular, masculine, or nominative or accusative singular, neuterchūnya (छून्य)
iti (इति)indeclinablethus. It closes a quote or a thought
kiṃ (किं)nominative or accusative singular, neuterwhat
cana (चन)indeclinableat all, with a question word
na (न)indeclinablenot
kiṃ (किं)nominative or accusative singular, neuterwhat
cid (चिद्)indeclinablesome. cit before a voiced sound
asty (अस्त्य्)the form as the line writes itthis word, as the line writes it
aśūnyaṃ (अशून्यं)nominative or accusative singular, neuternot empty
ca (च)indeclinableand
kutaḥ (कुतः)indeclinablefrom where, how
śūnyaṃ (शून्यं)nominative or accusative singular, neuterempty
bhaviṣyati (भविष्यति)future, third person singularwill be

The phrases

yady (यद्य्) is if. yadi before a vowel. It stands as indeclinable. aśūnyaṃ (अशून्यं) is not empty. It stands as nominative or accusative singular, neuter. bhavet (भवेत्) is would be. It stands as optative, third person singular. kiṃ (किं) is what. It stands as nominative or accusative singular, neuter. cit (चित्) is some, at all. It stands as indeclinable. The line joins them as kiṃcit (किंचित्). syāc (स्याच्) is it would be. syāt (स्यात्) before c. It stands as optative, third person singular. chūnyam (छून्यम्) is chūnya (छून्य). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. kiṃ (किं) is what. It stands as nominative or accusative singular, neuter. cana (चन) is at all, with a question word. It stands as indeclinable.

na (न) is not. It stands as indeclinable. kiṃ (किं) is what. It stands as nominative or accusative singular, neuter. cid (चिद्) is some. cit before a voiced sound. It stands as indeclinable. The line joins them as kiṃcid (किंचिद्). asty (अस्त्य्) is this word, as the line writes it. It stands as the form as the line writes it. aśūnyaṃ (अशून्यं) is not empty. It stands as nominative or accusative singular, neuter. ca (च) is and. It stands as indeclinable. kutaḥ (कुतः) is from where, how. It stands as indeclinable. śūnyaṃ (शून्यं) is empty. It stands as nominative or accusative singular, neuter. bhaviṣyati (भविष्यति) is will be. It stands as future, third person singular.

Sanskrit in this line

bhaviṣyati (भविष्यति) is future, third person singular. That ending is the work an English preposition would do. The line joins them as kiṃcit (किंचित्). The line joins them as kiṃcid (किंचिद्).

Say it back

Cover the English. Gloss aśūnyaṃ (अशून्यं) and bhavet (भवेत्).

Next

13.8. Emptiness, of a compound: all, and seen, prokta (प्रोक्त), niḥsaraṇa (निःसरण), by means of jina (जिन), of of whom but, a compound: emptiness, and what is not.