20.22
Mūlamadhyamakakārikā / 20. Sāmagrī (सामग्री) / 20.22
न चाजनयमानस्य हेतुत्वमुपपद्यते हेतुत्वानुपपत्तौ च फलं कस्य भविष्यति
na cājanayamānasya hetutvam upapadyate hetutvānupapattau ca phalaṃ kasya bhaviṣyati
The line
Not of a compound: cāja (चाज), a standpoint, and a measure, a means of knowing, a compound: a reason, and the state of being that, fits, a compound: a reason, tvānu (त्वानु), and papatta (पपत्त) and, the fruit, of of whom, will be.
Where it sits
In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 20. Sāmagrī (सामग्री). The collection of causes. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: na (न) + cāja-naya-mānasya (चाज-नय-मानस्य) + hetu-tvam (हेतु-त्वम्) + upapadyate (उपपद्यते) + hetu-tvānu-papattau (हेतु-त्वानु-पपत्तौ) + ca (च) + phalaṃ (फलं) + kasya (कस्य) + bhaviṣyati (भविष्यति)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| na (न) | indeclinable | not |
| cāja-naya-mānasya (चाज-नय-मानस्य) | genitive singular | a compound: cāja (चाज), a standpoint, and a measure, a means of knowing. Read it from the end |
| hetu-tvam (हेतु-त्वम्) | nominative or accusative singular, neuter | a compound: a reason, and the state of being that. Read it from the end |
| upapadyate (उपपद्यते) | present, third person singular | fits |
| hetu-tvānu-papattau (हेतु-त्वानु-पपत्तौ) | nominative or accusative dual, masculine | a compound: a reason, tvānu (त्वानु), and papatta (पपत्त). Read it from the end |
| ca (च) | indeclinable | and |
| phalaṃ (फलं) | nominative or accusative singular, neuter | the fruit |
| kasya (कस्य) | genitive singular | of whom |
| bhaviṣyati (भविष्यति) | future, third person singular | will be |
The phrases
na (न) is not. It stands as indeclinable. cāja-naya-mānasya (चाज-नय-मानस्य) is a compound: cāja (चाज), a standpoint, and a measure, a means of knowing. Read it from the end. It stands as genitive singular. hetu-tvam (हेतु-त्वम्) is a compound: a reason, and the state of being that. Read it from the end. It stands as nominative or accusative singular, neuter. upapadyate (उपपद्यते) is fits. It stands as present, third person singular. hetu-tvānu-papattau (हेतु-त्वानु-पपत्तौ) is a compound: a reason, tvānu (त्वानु), and papatta (पपत्त). Read it from the end. It stands as nominative or accusative dual, masculine.
ca (च) is and. It stands as indeclinable. phalaṃ (फलं) is the fruit. It stands as nominative or accusative singular, neuter. kasya (कस्य) is of whom. It stands as genitive singular. bhaviṣyati (भविष्यति) is will be. It stands as future, third person singular.
Sanskrit in this line
hetu-tvānu-papattau (हेतु-त्वानु-पपत्तौ) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss cāja-naya-mānasya (चाज-नय-मानस्य) and hetu-tvam (हेतु-त्वम्).