21.9

Mūlamadhyamakakārikā / 21. Saṃbhavavibhava (संभवविभव) / 21.9

संभवो विभवश् चैव न शून्यस्योपपद्यते संभवो विभवश् चैव नाशून्यस्योपपद्यते

saṃbhavo vibhavaś caiva na śūnyasyopapadyate saṃbhavo vibhavaś caiva nāśūnyasyopapadyate

The line

Arising, passing away and just, not in a compound: empty, syopa (स्योप), and padyata (पद्यत), arising, passing away and just, not in a compound: not empty, syopa (स्योप), and padyata (पद्यत).

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 21. Saṃbhavavibhava (संभवविभव). Arising and passing away. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: saṃbhavaḥ (संभवः) + vibhavaḥ (विभवः) + ca (च) + eva (एव) + na (न) + śūnya-syopa-padyate (शून्य-स्योप-पद्यते) + saṃbhavaḥ (संभवः) + vibhavaḥ (विभवः) + ca (च) + eva (एव) + na (न) + aśūnya-syopa-padyate (अशून्य-स्योप-पद्यते)

Sanskrit, in depth

The words

WordGrammarSense
saṃbhavaḥ (संभवः)nominative singular, masculinearising
vibhavaḥ (विभवः)nominative singular, masculinepassing away
ca (च)indeclinableand
eva (एव)indeclinableonly, just
na (न)indeclinablenot
śūnya-syopa-padyate (शून्य-स्योप-पद्यते)locative singular, or nominative or accusative dual, neutera compound: empty, syopa (स्योप), and padyata (पद्यत). Read it from the end
saṃbhavaḥ (संभवः)nominative singular, masculinearising
vibhavaḥ (विभवः)nominative singular, masculinepassing away
ca (च)indeclinableand
eva (एव)indeclinableonly, just
na (न)indeclinablenot
aśūnya-syopa-padyate (अशून्य-स्योप-पद्यते)locative singular, or nominative or accusative dual, neutera compound: not empty, syopa (स्योप), and padyata (पद्यत). Read it from the end

The phrases

saṃbhavaḥ (संभवः) is arising. It stands as nominative singular, masculine. The line writes it saṃbhavo (संभवो). vibhavaḥ (विभवः) is passing away. It stands as nominative singular, masculine. The line writes it vibhavaś (विभवश्). ca (च) is and. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. The line joins them as caiva. na (न) is not. It stands as indeclinable. śūnya-syopa-padyate (शून्य-स्योप-पद्यते) is a compound: empty, syopa (स्योप), and padyata (पद्यत). Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter.

saṃbhavaḥ (संभवः) is arising. It stands as nominative singular, masculine. The line writes it saṃbhavo (संभवो). vibhavaḥ (विभवः) is passing away. It stands as nominative singular, masculine. The line writes it vibhavaś (विभवश्). ca (च) is and. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. The line joins them as caiva. na (न) is not. It stands as indeclinable. aśūnya-syopa-padyate (अशून्य-स्योप-पद्यते) is a compound: not empty, syopa (स्योप), and padyata (पद्यत). Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter.

Sanskrit in this line

aśūnya-syopa-padyate (अशून्य-स्योप-पद्यते) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it saṃbhavo (संभवो). The line writes it vibhavaś (विभवश्). The line joins them as caiva. The line writes it saṃbhavo (संभवो). The line writes it vibhavaś (विभवश्). The line joins them as caiva.

Say it back

Cover the English. Gloss saṃbhavaḥ (संभवः) and vibhavaḥ (विभवः).

Next

21.10. Arising, passing away and just, not one thus, fits, arising, passing away and just, not, not, not thus, fits.