21.10

Mūlamadhyamakakārikā / 21. Saṃbhavavibhava (संभवविभव) / 21.10

संभवो विभवश् चैव नैक इत्युपपद्यते संभवो विभवश् चैव न नानेत्युपपद्यते

saṃbhavo vibhavaś caiva naika ity upapadyate saṃbhavo vibhavaś caiva na nānety upapadyate

The line

Arising, passing away and just, not one thus, fits, arising, passing away and just, not, not, not thus, fits.

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 21. Saṃbhavavibhava (संभवविभव). Arising and passing away. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: saṃbhavaḥ (संभवः) + vibhavaḥ (विभवः) + ca (च) + eva (एव) + na (न) + ekaḥ (एकः) + ity (इत्य्) + upapadyate (उपपद्यते) + saṃbhavaḥ (संभवः) + vibhavaḥ (विभवः) + ca (च) + eva (एव) + na (न) + nā (ना) + na (न) + ity (इत्य्) + upapadyate (उपपद्यते)

Sanskrit, in depth

The words

WordGrammarSense
saṃbhavaḥ (संभवः)nominative singular, masculinearising
vibhavaḥ (विभवः)nominative singular, masculinepassing away
ca (च)indeclinableand
eva (एव)indeclinableonly, just
na (न)indeclinablenot
ekaḥ (एकः)nominative singular, masculineone
ity (इत्य्)indeclinablethus. iti before a vowel
upapadyate (उपपद्यते)present, third person singularfits
saṃbhavaḥ (संभवः)nominative singular, masculinearising
vibhavaḥ (विभवः)nominative singular, masculinepassing away
ca (च)indeclinableand
eva (एव)indeclinableonly, just
na (न)indeclinablenot
nā (ना)indeclinablenot
na (न)indeclinablenot
ity (इत्य्)indeclinablethus. iti before a vowel
upapadyate (उपपद्यते)present, third person singularfits

The phrases

saṃbhavaḥ (संभवः) is arising. It stands as nominative singular, masculine. The line writes it saṃbhavo (संभवो). vibhavaḥ (विभवः) is passing away. It stands as nominative singular, masculine. The line writes it vibhavaś (विभवश्). ca (च) is and. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. The line joins them as caiva. na (न) is not. It stands as indeclinable. ekaḥ (एकः) is one. It stands as nominative singular, masculine. The line writes it eka. ity (इत्य्) is thus. iti before a vowel. It stands as indeclinable. upapadyate (उपपद्यते) is fits. It stands as present, third person singular. saṃbhavaḥ (संभवः) is arising. It stands as nominative singular, masculine. The line writes it saṃbhavo (संभवो).

vibhavaḥ (विभवः) is passing away. It stands as nominative singular, masculine. The line writes it vibhavaś (विभवश्). ca (च) is and. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. The line joins them as caiva. na (न) is not. It stands as indeclinable. nā (ना) is not. It stands as indeclinable. na (न) is not. It stands as indeclinable. The line joins them as nāna (नान). ity (इत्य्) is thus. iti before a vowel. It stands as indeclinable. The line joins it on as nānety (नानेत्य्). upapadyate (उपपद्यते) is fits. It stands as present, third person singular.

Sanskrit in this line

upapadyate (उपपद्यते) is present, third person singular. That ending is the work an English preposition would do. The line writes it saṃbhavo (संभवो). The line writes it vibhavaś (विभवश्). The line joins them as caiva. The line writes it eka. The line writes it saṃbhavo (संभवो). The line writes it vibhavaś (विभवश्). The line joins them as caiva. The line joins them as nāna (नान). The line joins it on as nānety (नानेत्य्).

Say it back

Cover the English. Gloss saṃbhavaḥ (संभवः) and vibhavaḥ (विभवः).

Next

21.11. Is seen, a compound: arising, and ścaiva (श्चैव), passing away and just, they, those, would be, is seen, a compound: arising, and ścaiva (श्चैव).