23.19

Mūlamadhyamakakārikā / 23. Viparyāsa (विपर्यास) / 23.19

अनुत्पन्नाः कथं नाम भविष्यन्ति विपर्ययाः विपर्ययेष्वजातेषु विपर्ययगतः कुतः

anutpannāḥ kathaṃ nāma bhaviṣyanti viparyayāḥ viparyayeṣv ajāteṣu viparyayagataḥ kutaḥ

The line

anutpanna (अनुत्पन्न), how, indeed, by name, in bhaviṣyanta (भविष्यन्त), the reverse, viparyayeṣv (विपर्ययेष्व्), in ajāta (अजात), a compound: the reverse, and gone, from where, how.

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 23. Viparyāsa (विपर्यास). The reversals, taking the impure for the pure and the rest. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: anutpannāḥ (अनुत्पन्नाः) + kathaṃ (कथं) + nāma (नाम) + bhaviṣyanti (भविष्यन्ति) + viparyayāḥ (विपर्ययाः) + viparyayeṣv (विपर्ययेष्व्) + ajāteṣu (अजातेषु) + viparyaya-gataḥ (विपर्यय-गतः) + kutaḥ (कुतः)

Sanskrit, in depth

The words

WordGrammarSense
anutpannāḥ (अनुत्पन्नाः)nominative pluralanutpanna (अनुत्पन्न)
kathaṃ (कथं)indeclinablehow
nāma (नाम)indeclinableindeed, by name
bhaviṣyanti (भविष्यन्ति)locative singular, or nominative singularbhaviṣyanta (भविष्यन्त)
viparyayāḥ (विपर्ययाः)nominative pluralthe reverse
viparyayeṣv (विपर्ययेष्व्)the form as the line writes itthis word, as the line writes it
ajāteṣu (अजातेषु)locative pluralajāta (अजात)
viparyaya-gataḥ (विपर्यय-गतः)nominative singular, masculinea compound: the reverse, and gone. Read it from the end
kutaḥ (कुतः)indeclinablefrom where, how

The phrases

anutpannāḥ (अनुत्पन्नाः) is anutpanna (अनुत्पन्न). It stands as nominative plural. kathaṃ (कथं) is how. It stands as indeclinable. nāma (नाम) is indeed, by name. It stands as indeclinable. bhaviṣyanti (भविष्यन्ति) is bhaviṣyanta (भविष्यन्त). It stands as locative singular, or nominative singular. viparyayāḥ (विपर्ययाः) is the reverse. It stands as nominative plural.

viparyayeṣv (विपर्ययेष्व्) is this word, as the line writes it. It stands as the form as the line writes it. ajāteṣu (अजातेषु) is ajāta (अजात). It stands as locative plural. viparyaya-gataḥ (विपर्यय-गतः) is a compound: the reverse, and gone. Read it from the end. It stands as nominative singular, masculine. kutaḥ (कुतः) is from where, how. It stands as indeclinable.

Sanskrit in this line

viparyaya-gataḥ (विपर्यय-गतः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss anutpannāḥ (अनुत्पन्नाः) and nāma (नाम).

Next

23.20. Not from itself, arises, is born, a being, a state, from another, not just, arises, is born, not from itself, from another and thus, a.