24.5

Mūlamadhyamakakārikā / 24. Āryasatya (आर्यसत्य) / 24.5

धर्मे चासति संघे च कथं बुद्धो भविष्यति एवं त्रीण्यपि रत्नानि ब्रुवाणः प्रतिबाधसे

dharme cāsati saṃghe ca kathaṃ buddho bhaviṣyati evaṃ trīṇy api ratnāni bruvāṇaḥ pratibādhase

The line

In dharma, a property and, in when it is, it being so, in saṃgha (संघ) and, how, one who has woken, will be thus, trīṇy (त्रीण्य्) even, ratna (रत्न), bruvāṇa (ब्रुवाण), in a compound: toward, against, and bādhasa (बाधस).

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 24. Āryasatya (आर्यसत्य). The noble truths. Verse 18 says what śūnyatā (शून्यता) is. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: dharme (धर्मे) + cā (चा) + sati (सति) + saṃghe (संघे) + ca (च) + kathaṃ (कथं) + buddhaḥ (बुद्धः) + bhaviṣyati (भविष्यति) + evaṃ (एवं) + trīṇy (त्रीण्य्) + api (अपि) + ratnāni (रत्नानि) + bruvāṇaḥ (ब्रुवाणः) + prati-bādhase (प्रति-बाधसे)

Sanskrit, in depth

The words

WordGrammarSense
dharme (धर्मे)locative singular, or nominative or accusative dual, neuterdharma, a property
cā (चा)indeclinableand. ca before a vowel
sati (सति)locative singular, present participlewhen it is, it being so
saṃghe (संघे)locative singular, or nominative or accusative dual, neutersaṃgha (संघ)
ca (च)indeclinableand
kathaṃ (कथं)indeclinablehow
buddhaḥ (बुद्धः)nominative singular, masculineone who has woken
bhaviṣyati (भविष्यति)future, third person singularwill be
evaṃ (एवं)indeclinablein this way
trīṇy (त्रीण्य्)the form as the line writes itthis word, as the line writes it
api (अपि)indeclinablealso, even
ratnāni (रत्नानि)nominative or accusative plural, neuterratna (रत्न)
bruvāṇaḥ (ब्रुवाणः)nominative singular, masculinebruvāṇa (ब्रुवाण)
prati-bādhase (प्रति-बाधसे)locative singular, or nominative or accusative dual, neutera compound: toward, against, and bādhasa (बाधस). Read it from the end

The phrases

dharme (धर्मे) is dharma, a property. It stands as locative singular, or nominative or accusative dual, neuter. cā (चा) is and. ca before a vowel. It stands as indeclinable. sati (सति) is when it is, it being so. It stands as locative singular, present participle. The line joins them as cāsati (चासति). saṃghe (संघे) is saṃgha (संघ). It stands as locative singular, or nominative or accusative dual, neuter. ca (च) is and. It stands as indeclinable. kathaṃ (कथं) is how. It stands as indeclinable. buddhaḥ (बुद्धः) is one who has woken. It stands as nominative singular, masculine. The line writes it buddho.

bhaviṣyati (भविष्यति) is will be. It stands as future, third person singular. evaṃ (एवं) is in this way. It stands as indeclinable. trīṇy (त्रीण्य्) is this word, as the line writes it. It stands as the form as the line writes it. api (अपि) is also, even. It stands as indeclinable. ratnāni (रत्नानि) is ratna (रत्न). It stands as nominative or accusative plural, neuter. bruvāṇaḥ (ब्रुवाणः) is bruvāṇa (ब्रुवाण). It stands as nominative singular, masculine. prati-bādhase (प्रति-बाधसे) is a compound: toward, against, and bādhasa (बाधस). Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter.

Sanskrit in this line

prati-bādhase (प्रति-बाधसे) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as cāsati (चासति). The line writes it buddho.

Say it back

Cover the English. Gloss dharme (धर्मे) and sati (सति).

Next

24.6. Of emptiness, a compound: a fruit, what is, and a state, the medium of rest, dharma, a property just and, a compound: all, saṃvya (संव्य).