24.23

Mūlamadhyamakakārikā / 24. Āryasatya (आर्यसत्य) / 24.23

न निरोधः स्वभावेन सतो दुःखस्य विद्यते स्वभावपर्यवस्थानान् निरोधं प्रतिबाधसे

na nirodhaḥ svabhāvena sato duḥkhasya vidyate svabhāvaparyavasthānān nirodhaṃ pratibādhase

The line

Not stilling, by means of an own-nature, of of what is, of pain, is found, a compound: an own-nature, paryava (पर्यव), and the place, the order, stilling, in a compound: toward, against, and bādhasa (बाधस).

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 24. Āryasatya (आर्यसत्य). The noble truths. Verse 18 says what śūnyatā (शून्यता) is. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + nirodhaḥ (निरोधः) + svabhāvena (स्वभावेन) + sataḥ (सतः) + duḥkhasya (दुःखस्य) + vidyate (विद्यते) + svabhāva-paryava-sthānān (स्वभाव-पर्यव-स्थानान्) + nirodhaṃ (निरोधं) + prati-bādhase (प्रति-बाधसे)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
nirodhaḥ (निरोधः)nominative singular, masculinestilling
svabhāvena (स्वभावेन)instrumental singularan own-nature
sataḥ (सतः)genitive or ablative singular, present participleof what is
duḥkhasya (दुःखस्य)genitive singularpain
vidyate (विद्यते)present, third person singularis found
svabhāva-paryava-sthānān (स्वभाव-पर्यव-स्थानान्)accusative plural, masculinea compound: an own-nature, paryava (पर्यव), and the place, the order. Read it from the end
nirodhaṃ (निरोधं)accusative singular, masculinestilling
prati-bādhase (प्रति-बाधसे)locative singular, or nominative or accusative dual, neutera compound: toward, against, and bādhasa (बाधस). Read it from the end

The phrases

na (न) is not. It stands as indeclinable. nirodhaḥ (निरोधः) is stilling. It stands as nominative singular, masculine. svabhāvena (स्वभावेन) is an own-nature. It stands as instrumental singular. sataḥ (सतः) is of what is. It stands as genitive or ablative singular, present participle. The line writes it sato. duḥkhasya (दुःखस्य) is pain. It stands as genitive singular.

vidyate (विद्यते) is is found. It stands as present, third person singular. svabhāva-paryava-sthānān (स्वभाव-पर्यव-स्थानान्) is a compound: an own-nature, paryava (पर्यव), and the place, the order. Read it from the end. It stands as accusative plural, masculine. nirodhaṃ (निरोधं) is stilling. It stands as accusative singular, masculine. prati-bādhase (प्रति-बाधसे) is a compound: toward, against, and bādhasa (बाधस). Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter.

Sanskrit in this line

svabhāva-paryava-sthānān (स्वभाव-पर्यव-स्थानान्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it sato.

Say it back

Cover the English. Gloss nirodhaḥ (निरोधः) and svabhāvena (स्वभावेन).

Next

24.24. In svābhāvya (स्वाभाव्य), in when it is, it being so, of a path, a compound: a state, and not, does not fit, now, and then, that one, in bhāvyata (भाव्यत).