26.7
Mūlamadhyamakakārikā / 26. Dvādaśāṅga (द्वादशाङ्ग) / 26.7
उपादाने सति भव उपादातुः प्रवर्तते स्याद् धि यद्यनुपादानो मुच्येत न भवेद् भवः
upādāne sati bhava upādātuḥ pravartate syād dhi yady anupādāno mucyeta na bhaved bhavaḥ
The line
In the material, in when it is, it being so, bhava (भव), upādāta (उपादात), goes on, it would be. syāt (स्यात्) before a voiced sound, in a thought, if. yadi before a vowel, anupādāna (अनुपादान), mucyeta (मुच्येत), not would be. bhavet before a voiced sound, bhava (भव).
Where it sits
In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 26. Dvādaśāṅga (द्वादशाङ्ग). The twelve links. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: upādāne (उपादाने) + sati (सति) + bhava (भव) + upādātuḥ (उपादातुः) + pravartate (प्रवर्तते) + syād (स्याद्) + dhi (धि) + yady (यद्य्) + anupādāno (अनुपादानो) + mucyeta (मुच्येत) + na (न) + bhaved (भवेद्) + bhavaḥ (भवः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| upādāne (उपादाने) | locative singular, or nominative or accusative dual, neuter | the material |
| sati (सति) | locative singular, present participle | when it is, it being so |
| bhava (भव) | the form as the line writes it | this word, as the line writes it |
| upādātuḥ (उपादातुः) | nominative singular | upādāta (उपादात) |
| pravartate (प्रवर्तते) | present, third person singular | goes on |
| syād (स्याद्) | optative, third person singular | it would be. syāt (स्यात्) before a voiced sound |
| dhi (धि) | locative singular, or nominative singular | a thought |
| yady (यद्य्) | indeclinable | if. yadi before a vowel |
| anupādāno (अनुपादानो) | nominative singular, masculine | anupādāna (अनुपादान) |
| mucyeta (मुच्येत) | the form as the line writes it | this word, as the line writes it |
| na (न) | indeclinable | not |
| bhaved (भवेद्) | optative, third person singular | would be. bhavet before a voiced sound |
| bhavaḥ (भवः) | nominative singular, masculine | bhava (भव) |
The phrases
upādāne (उपादाने) is the material. It stands as locative singular, or nominative or accusative dual, neuter. sati (सति) is when it is, it being so. It stands as locative singular, present participle. bhava (भव) is this word, as the line writes it. It stands as the form as the line writes it. upādātuḥ (उपादातुः) is upādāta (उपादात). It stands as nominative singular. pravartate (प्रवर्तते) is goes on. It stands as present, third person singular. syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. dhi (धि) is a thought. It stands as locative singular, or nominative singular.
yady (यद्य्) is if. yadi before a vowel. It stands as indeclinable. anupādāno (अनुपादानो) is anupādāna (अनुपादान). It stands as nominative singular, masculine. mucyeta (मुच्येत) is this word, as the line writes it. It stands as the form as the line writes it. na (न) is not. It stands as indeclinable. bhaved (भवेद्) is would be. bhavet before a voiced sound. It stands as optative, third person singular. bhavaḥ (भवः) is bhava (भव). It stands as nominative singular, masculine.
Sanskrit in this line
pravartate (प्रवर्तते) is present, third person singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss upādāne (उपादाने) and sati (सति).