27.6

Mūlamadhyamakakārikā / 27. Dṛṣṭi (दृष्टि) / 27.6

न चोपादानमेवात्मा व्येति तत् समुदेति च कथं हि नामोपादानमुपादाता भविष्यति

na copādānam evātmā vyeti tat samudeti ca kathaṃ hi nāmopādānam upādātā bhaviṣyati

The line

Not a compound: and, and the material just, the self, in vyeta (व्येत), that, in samudeta (समुदेत) and, how. A compound: by name, indeed, and the material, upādāta (उपादात), will be.

Where it sits

In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 27. Dṛṣṭi (दृष्टि). Views. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + ca-upādānam (च-उपादानम्) + eva (एव) + ātmā (आत्मा) + vyeti (व्येति) + tat (तत्) + samudeti (समुदेति) + ca (च) + kathaṃ (कथं) + hi (हि) + nāma-upādānam (नाम-उपादानम्) + upādātā (उपादाता) + bhaviṣyati (भविष्यति)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
ca-upādānam (च-उपादानम्)nominative or accusative singular, neutera compound: and, and the material. Read it from the end
eva (एव)indeclinableonly, just
ātmā (आत्मा)nominative singular, masculinethe self
vyeti (व्येति)locative singular, or nominative singularvyeta (व्येत)
tat (तत्)nominative or accusative singular, neuterthat
samudeti (समुदेति)locative singular, or nominative singularsamudeta (समुदेत)
ca (च)indeclinableand
kathaṃ (कथं)indeclinablehow
hi (हि)indeclinablefor, indeed
nāma-upādānam (नाम-उपादानम्)nominative or accusative singular, neutera compound: by name, indeed, and the material. Read it from the end
upādātā (उपादाता)nominative singular, feminine, or instrumental singularupādāta (उपादात)
bhaviṣyati (भविष्यति)future, third person singularwill be

The phrases

na (न) is not. It stands as indeclinable. ca-upādānam (च-उपादानम्) is a compound: and, and the material. Read it from the end. It stands as nominative or accusative singular, neuter. eva (एव) is only, just. It stands as indeclinable. ātmā (आत्मा) is the self. It stands as nominative singular, masculine. The line joins them as evātmā (एवात्मा). vyeti (व्येति) is vyeta (व्येत). It stands as locative singular, or nominative singular. tat (तत्) is that. It stands as nominative or accusative singular, neuter. samudeti (समुदेति) is samudeta (समुदेत). It stands as locative singular, or nominative singular.

ca (च) is and. It stands as indeclinable. kathaṃ (कथं) is how. It stands as indeclinable. hi (हि) is for, indeed. It stands as indeclinable. nāma-upādānam (नाम-उपादानम्) is a compound: by name, indeed, and the material. Read it from the end. It stands as nominative or accusative singular, neuter. upādātā (उपादाता) is upādāta (उपादात). It stands as nominative singular, feminine, or instrumental singular. bhaviṣyati (भविष्यति) is will be. It stands as future, third person singular.

Sanskrit in this line

nāma-upādānam (नाम-उपादानम्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as evātmā (एवात्मा).

Say it back

Cover the English. Gloss ca-upādānam (च-उपादानम्) and ātmā (आत्मा).

Next

27.7. Another, again, because of the material, the self, not just, fits, gṛhyeta (गृह्येत). anupādāna (अनुपादान), if. yadi before a vowel, another, not and, is.