20.19
Mūlamadhyamakakārikā / 20. Sāmagrī (सामग्री) / 20.19
हेतोः फलस्य चैकत्वं न हि जातूपपद्यते हेतोः फलस्य चान्यत्वं न हि जातूपपद्यते
hetoḥ phalasya caikatvaṃ na hi jātūpapadyate hetoḥ phalasya cānyatvaṃ na hi jātūpapadyate
The line
Of of a reason, from a reason, of of the fruit, a compound: and, one, and the state of being that, not. In jātūpapadyata (जातूपपद्यत), of of a reason, from a reason, of of the fruit, a compound: and, other, and the state of being that, not in jātūpapadyata (जातूपपद्यत).
Where it sits
In Mūlamadhyamakakārikā (मूलमध्यमककारिका), chapter 20. Sāmagrī (सामग्री). The collection of causes. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: hetoḥ (हेतोः) + phalasya (फलस्य) + ca-eka-tvaṃ (च-एक-त्वं) + na (न) + hi (हि) + jātūpapadyate (जातूपपद्यते) + hetoḥ (हेतोः) + phalasya (फलस्य) + ca-anya-tvaṃ (च-अन्य-त्वं) + na (न) + hi (हि) + jātūpapadyate (जातूपपद्यते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| hetoḥ (हेतोः) | genitive or ablative singular | of a reason, from a reason |
| phalasya (फलस्य) | genitive singular | of the fruit |
| ca-eka-tvaṃ (च-एक-त्वं) | nominative or accusative singular, neuter | a compound: and, one, and the state of being that. Read it from the end |
| na (न) | indeclinable | not |
| hi (हि) | indeclinable | for, indeed |
| jātūpapadyate (जातूपपद्यते) | locative singular, or nominative or accusative dual, neuter | jātūpapadyata (जातूपपद्यत) |
| hetoḥ (हेतोः) | genitive or ablative singular | of a reason, from a reason |
| phalasya (फलस्य) | genitive singular | of the fruit |
| ca-anya-tvaṃ (च-अन्य-त्वं) | nominative or accusative singular, neuter | a compound: and, other, and the state of being that. Read it from the end |
| na (न) | indeclinable | not |
| hi (हि) | indeclinable | for, indeed |
| jātūpapadyate (जातूपपद्यते) | locative singular, or nominative or accusative dual, neuter | jātūpapadyata (जातूपपद्यत) |
The phrases
hetoḥ (हेतोः) is of a reason, from a reason. It stands as genitive or ablative singular. phalasya (फलस्य) is of the fruit. It stands as genitive singular. ca-eka-tvaṃ (च-एक-त्वं) is a compound: and, one, and the state of being that. Read it from the end. It stands as nominative or accusative singular, neuter. na (न) is not. It stands as indeclinable. hi (हि) is for, indeed. It stands as indeclinable. jātūpapadyate (जातूपपद्यते) is jātūpapadyata (जातूपपद्यत). It stands as locative singular, or nominative or accusative dual, neuter.
hetoḥ (हेतोः) is of a reason, from a reason. It stands as genitive or ablative singular. phalasya (फलस्य) is of the fruit. It stands as genitive singular. ca-anya-tvaṃ (च-अन्य-त्वं) is a compound: and, other, and the state of being that. Read it from the end. It stands as nominative or accusative singular, neuter. na (न) is not. It stands as indeclinable. hi (हि) is for, indeed. It stands as indeclinable. jātūpapadyate (जातूपपद्यते) is jātūpapadyata (जातूपपद्यत). It stands as locative singular, or nominative or accusative dual, neuter.
Sanskrit in this line
jātūpapadyate (जातूपपद्यते) is locative singular, or nominative or accusative dual, neuter. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss hetoḥ (हेतोः) and phalasya (फलस्य).